The Introduction of Witty Women

After reading Conan Doyle’s A Scandal in Bohemia, what immediately stood out to me was the brave and conning figure of Irene Adler, an American opera singer who had a previous liaison with the Grand Duke of Cassel-Felstein and who still obtains letters and a distinct photograph of herself with the Duke during their short-lived relationship.

The Grand Duke is seeking to repossess this photograph before his engagement to a Scandinavian princess, for fear of her and her family catching wind of his previous romance with Adler, and consequentially ending the engagement. However, Adler poses as a true “New Woman” in the story who does not budge at a man’s call and leads an independent lifestyle that is not dictated by men, or her relationship with a man.

Irene Adler’s character embodies the idea of the “New Woman” presented in Ledger and Luckhurst’s “Fin De Siècle”, portraying the newfound independence of women in society, in opposition to the previously male-dominated world. Ledger and Luckhurst uncover this contemporary idea that came about during the turn of the century, stating, “the New Woman in the 1890s have emerged as a vital adjunct to concurrent suffrage campaigns […] marking an image of sexual freedom and assertions of female independence” (xvii). Adler exemplifies a New Woman in the opening of the 20th century, with not only a successful job that provides her own income, but enough independence to engage in trickery and deceit with a professional detective and an heir to a throne.

In A Scandal in Bohemia, Holmes describes Adler as a woman who “lives quietly, sings at concerts […] seldom goes out at other times” (Doyle, 10), detailing her profession and the busy nature of it. We find out later in the novel that she is not just a pretty face with a good voice and a successful profession. She leaves a note that tricks Sherlock, stating in the note “I followed you to the door, and so made sure that I was really an object of interest […] to Sherlock Holmes” (Doyle, 18). Irene Adler was witty enough to trick a professional detective at his own game, revealing how unafraid she is of men, failing to give into the old, submissive traits that were natural for women to possess prior to the Fin De Siècle.

Ledger and Luckhurst describe the New Woman movement as the “origins of modern feminism” (xvii) that catapulted women into the forefront of the Fin De Siècle. Doyle’s creation of Adler’s character plays into this newfound freedom, especially in a satirical way as she tricks, threatens and plays with the mind of the same men who seemed to control society in previous years.

Irene Adler takes control of her life in light of this historic social movement, creating a living for herself that is not dependent on marriage – essentially, a man to care for her – and instead carries a life full of prosperity and sexual freedom. Doyle documents this freedom of sexuality when describing her brief love affair with the Grand Duke, and then her disappearance from his life.

In the past, women were bound to one man, through the traditional concept of marriage, and relied on them for economic and social purposes. When Doyle writes this story, during the height of the changing times of the new century, women experience a significant amount of freedom in directing their lives as they please, without the hindrance of a man to hold women back.

 

The Fantasy of Wealth

Daydreaming is an activity that many of us complete while procrastinating our homework, while on the phone with customer service, even sometimes in the classroom. While mostly harmless, there are those who believe in the danger that fantasizing reveals one’s unhappiness, according to psychoanalyst Sigmund Freud. When these unfulfilled fantasies hold too much sway over the happiness of the individual, psychoanalytic treatment may be sought (Freud 146).  Freud states in his article Writers and Day-Dreaming that children move from playing with real objects to daydreaming otherwise known as fantasizing. Adults do this as well, he claims, but hide their fantasies for fear of ridicule. Feeling unique in creating fantasies is more akin to feeling like a pariah for one’s thoughts, so individuals are reticent to share their deepest desires (144). In the Sherlock Holmes story, The Red-headed League, the victim of the crime, Jabez Wilson, is also guilty himself of a fantasy. He is guilty of fantasizing and believing that he is someone special.

Jabez Wilson is a struggling pawnbroker whose most distinctive feature is his “fiery red hair” but is otherwise ordinary (Doyle 20). He has received news of a vacancy in the Red-headed League, which promises a salary of £4 a week for menial labor (Doyle 22). From the initial observations made by Sherlock, including that Mr. Wilson is a Freemason and has done hard labor on a ship, class and ethnic undertones to this story become clear (Doyle 22). Freemasons were usually individuals who aspired to achieve social mobility, while Mr. Wilson’s past careers point to a poor background, one from which he has not escaped as he can barely afford one assistant. Therefore, the vacancy notice for the Red-headed League appeals greatly to him despite its ludicrousness. The fact that it is a league for those with red hair is another hint to the ethnic backgrounds of the men who desire to be a part of the league. The implication is not only that they are Irish, but also that they are greedy and lazy because they are Irish and desire to be paid for menial labor in lieu of hard labor.

These men share this desire, Freud would argue, because they feel unsatisfied with life (146). They fantasize about an easier life because they are not satisfied with the one they currently have. Whether this is due to laziness or a genuine feeling of stigmatization due to their ethnic heritage is never made clear in the story as Conan Doyle prefers subtle implications over outright statements on race, class, and religion. Regardless, Mr. Wilson and the other applicants to the Red-headed League have “ambitious wishes… to elevate [their] personality” through fantasizing of a better life for themselves (Freud 147). I would argue that this offer was likely appealing to many Londoners, despite ethnic heritage and current socioeconomic status.

Many of the Sherlock Holmes stories feature a victim of a crime who was either tricked into a situation due to a desire for more money, like in The Adventure of the Engineer’s Thumb, or a villain whose sole motive is financial, like in The Adventure of the Speckled Band. Obviously, money and wealth were ever-present desires at the fin de siècle and everyone, regardless of class level, wanted to be richer. This desire, or fantasy, was communal and not limited to one individual or one group, which suggests that almost everyone in Victorian society desired more out of life. The scientific advancements and sociopolitical changes in society shown Victorians the larger realm of possibilities that the future brought.  Furthermore, even the rich (or formerly rich) desired more wealth and some turned to crime, like John Clay, the duke’s grandson and villain in The Red-headed League. Thus the desire for wealth is seen among both the poor and wealthy and the fantasy of being wealthier is not unique to the individual, in spite of the belief that one’s fantasies are unique (Freud 145).