New Racism in Malaysia and Singapore

Historian often say history repeats itself until we learn the lesson that is meant to be learned, and we make the necessary changes to become a more globally accepting, equal, and interconnected society and world. One way history has been repeating itself for centuries is with the way in which we categorize people.Daniel Goh and Philip Holden show the continuance of racial structures that promote “institutionalized colonial identities” (3) which turns into a different form or “new racism” (2) in our society decades after a country established its freedom from their colonizers in their book, Race and Multiculturalism in Malaysia and Singapore (2009).Goh and Holden also acknowledge the damaging effects of this continuance and of the “new racism” it forms.

  To start of, Goh and Holden states that these two countries government are, “shaped by a racial governmentality” (1). Racial govermentiality first started when British assigned labor systems in the countries that they colonized such as Malaysia and Singapore. The British recognized any progress socially, economically, or culturally as being tied to your race. Therefore, racial structures were created that positioned a person’s race and ethnic identity ahead of their Singaporean or Malaysian identity. This created “institutionalized colonial identities’ (3), because years after these colonized countries such as Malaysia and Singapore fought for their freedom, the effects and racial structures stemming from a racial governmentality that the British practiced in these countries remained. Goh and Holden essentially make the argument that race and multiculturalism function as a continuance of “institutionalized colonial identities” (3) that creates “new racism” (2) in countries like Malaysia and Singapore whom were colonized and later established their freedom.This means that the act of freedom from colonizers is not enough, there has to be more actions taken to rectify the structures they left. Malaysia and Singapore are examples that a colonized country still relies on the established government by British colonizers even in a postcolonial and multicultural state.

One way we see this argument shown as accurate is through the use of Robert Hefner’s collection of essays (2001). Hefner’s works showcases the, “investigation of multiculturalism in Singapore, Malaysia and Indonesia in the production and reproduction of precolonial, colonial and postcolonial pluralism”(2). This goes to show how “new racism” stems from the precolonial and colonial decades of history, because the “institutionalized colonial identities” established by the British are still present today in countries that have postcolonial pluralism. I found this to be revealing because often when people think of a postcolonial or multicultural/pluralistic country, they think of it as a melting pot such as with the United States. The terms or view point of multicultural or melting pot often gives of the impression that the country and its citizens are equal, diverse, and legally understanding of everyone. However, that is not true because we see the effects of the race systems from colonial days that still show face in the legal, social, and cultural aspects of our society today. For example, in Malaysia, the “politics of recognition” (3) shows how one must navigate race to have access to resources because it is not evenly distributed among citizens. This is similar to America where the race you are born into already has serious stereotypes accompanied with it. For Blacks, this is often shown through the wealth and economic gap that shows how minorities like blacks are more likely to live in poorer segmented neighbors.

History repeats itself as we learn it, until we understand it enough to change it. The understanding that one has control of their own fate is then seen as only possible if we as a society decide that we want to change our fate and take another route not tied to our colonizers. Daniel Goh and Philip Holden are taking the necessary steps in learning the colonial history of Malaysia and Singapore, and exposing the recurring effects British colonizers have had on the land. They are also arguing for the necessary change in the ways we use “institutionalized colonial identities” (3) because it is creating a system for “new racism” as seen in other countries like America who went from slavery to Jim Crow laws. It is interesting how history has been repeating itself, but it is also revealing because Goh and Holden are revealing to us how to change the continuance of a racially charged and oppressive history.

Blog 5.

Works Cited

Goh, Daniel P.S. and Holden, Philip. Race and Multiculturalism in Malaysia and Singapore. New York, Routledge, 2009.