Frankenstein Volume II

Volume II of Frankenstein opens with Victor trying to navigate through his guilt. He makes his way to Chamonix where he finally encounters his monster again. Though the encounter isn’t in any way friendly, the monster is able to convince Victor to listen to his story. The perspective then switches over to the viewpoint of the monster who tells of his life after escaping Victor’s laboratory. He reveals that he had a couple run ins with various people which had all resulted in them running away. He also speaks of a particular family he watched for a long period of time that unknowingly taught him their way of life. They had given him hope, that maybe they could love him and accept him in a way that Victor did not. Yet after showing himself to them, the result ends in the same way as it had with others. After telling of his loneliness and his ardent desire to feel accepted and loved, the monster explains the hostility within him. He blames Victor for him becoming such a hateful being. The monster finally concludes his narration by essentially begging Victor to make him a partner. After much persuasion Victor agrees, and the two go their separate ways.

 

A reoccurring theme throughout this section was the inescapable loneliness that both the monster and Victor felt. In Volume I, when Victor is creating the monster, he speaks of how the admiration the monster will have for him will far surpass the admiration a child may have for their father. However, Victor seems to have confused admiration and love. Conversely, when the monster is created all he seeks is love and tenderness, yet that is something that Victor and all other humans are unable to give. There is an interesting notion of Sigmund Freud that plays out here. When the monster is created, his primary need is to receive affection from his creator, which he does not. Because of this, all his other needs are not met, and he must learn to function without any guidance. The result is that he becomes an angry and callous being. Additionally, Victor seems to project his loneliness and isolation onto the monster, perhaps adding to the monster’s hostility. The two beings are similar in their loneliness, as both are confined by themselves and yet seeking affection from someone else. Victor is confined by his over-romanticized view of mankind, which results in unattainable expectations of the world.  The monster, on the other hand, is confined to a life of loneliness solely by his appearance, but his short temperament has added to his already sinister complexion. Thus Shelley, in my opinion, is trying to relate to the reader that the monster and Victor are not too dissimilar.

Posted in FYS

Paper Proposal #1

Scope: I want to investigate why in a highly patriotic country like the United States, aggression is so prevalent. My focus will be mainly on the United States, and I will look at the way social media and consumerist ideology play a role in an increasingly aggressive nation. The most recent headlines tell of dishonesty and violent behavior. The frequency of shootings and of other destructive acts has increased to a daily occurrence, yet very little has been done to put an end to it. The United States is a highly nationalistic country, and while that may not necessarily be bad, the combination of its nationalism and narcissism is. The fastest growing generation in the United States is the millennial generation, who have been raised simultaneously to great technological advancements. Yet the Internet has enhanced the image of people, creating a society of self-absorption. Somehow this conceitedness has worked its way into the country’s identity. By examining that identity, and thus the values of the United States, perhaps the cause of the increased aggression will make itself known.

 

Analytical Questions: According to an eMarketer report in 2013, about one in four people in the United States use some type of social media regularly, and this number is rising. Social media is simply a way in which people are able to show off what they have done or are doing. It is a mechanism that promotes thoughts of only one’s self. If over a quarter of the United States’ population is encourage to think about themselves, it creates a society of callousness. How does a child’s development change in an insensitive society compared to one more compassionate? Does this result in aggressive behavior? Moreover, it isn’t as if the United States is the first patriotic country on the planet, so how does their patriotism compare to the patriotism of other countries? Furthermore, how do American values differ from other countries, and what are the results? Finally, does this make the United States more dangerous than other countries?

 

Originality: Historically the United States has promoted ideas such as the American Dream which are about an individual’s success. These ideas focus on one person, not on a general group of people or an entire population. These thoughts have not changed, nor has the country attempted to let go of these ideals. Narcissism, however, has led to an insensitive culture, yet this is something that has been embraced by the country. Why does a country that has so much power in the world pride itself on being callous and self-absorbed? It is as if the country is unaware of its own problems, as it is so focused on the disputes outside of its own borders. But the Unites States simply cannot attempt to solve issues in other countries if it cannot control its own problems. Especially not if the country is one of the most powerful in the world.

 

Practicality: There are definitely enough sources to back my argument. Already I have found a couple sources discussing the various aspects of my paper (i.e. aggression and self absorption, nationalism and narcissism, and the current American values). These sources have just been through a brief search on Dickinson’s Library catalog, so I am positive there will be many more. Moreover, the New York Times and other major newspapers will be a key source as I must refer to the headlines to see if the frequency of shootings remains the same.

Sources:

Caldwell, Wilber W. American narcissism: the myth of national superiority New York: Algora Publishing, 2006.

Black, Percy. “Review of The American People. A study in national character.” Psychological Bulletin 46, no. 1 (January 1949): 89-93.

Lunbeck, Elizabeth. The Americanization of Narcissism. Harvard University Press, 2014.

Davies, Paul G., Claude M. Steele, and Hazel Rose Markus. “A nation challenged: The impact of foreign threat on America’s tolerance for diversity.” Journals of Personality and Social Psychology 95, no. 2 (August 2008): 308-318.

Jahromi, Parissa. “American Identity in the USA: Youth Perspectives.” Applied Development Science 15, no. 2 (April 2011): 79-93.

Posted in FYS

Marx in Soho

Marx came stomping in through stage left as “Money” by Pink Floyd played, demanding why we must always declare him dead. The answer is simple: by declaring him dead, we declare his ideas dead along with him. Yet “Marx in Soho” clearly shows how Marx’s ideology is very much still alive by relating his work back to the present day. By stating the flaws of today, he clarified just how in need of revolution society is. His many examples of contemporary problems revealed the necessity for something such as communism. Relating his ideas to problems not previously discussed in his work made the concept of communism all the more astounding and necessary. But then he would take moments to discuss his family, reminding his audience of his humanity. He made a joke about how Jesus was not coming back, and instead he did. Yet this is exactly what this performance was. Marx came back to clear his name, and to bring clarity to the people who had the potential to make a change. The way he weaved his personal story in with his explanation of communism was meant to constantly remind the viewers of his humanity; Marx may have been ahead of everyone else in his ideas but he was still a flawed human being. The actor, Bob Weick, made himself vulnerable, which in turn made his argument even more tangible. His critique on today’s capitalist society was spot on, and how he demonstrated that Walmart and its treatment of its workers was not dissimilar to the factories in London during his time really put into perspective how little the world has changed. The performance in and of itself was profound, and because the message was so precise, Marx’s ideas are going to be given much more consideration.