Religious influences on Russian Pop Culture

Religion played a central role in the everyday life in Post-Kievan Rus’.  The church was still what bound the people together in a very much separated society.  Much of what was happening with pop culture in this time was directly affected by the church.

During this time, the provisions of wills was distributed by the church due to the fact writing was not wide spread.  It is seen in the last will of Patrikei Stroev, that church plays a big part in the will itself.  The first line reads, “In the name of the Father, Son, and Holy Ghost” (KM 130), showing that this is a religious document from the very first line.  Later on in the will we see that he donates an entire village and three beehives to the Holy Trinity monastery (KM 130).

The church was also very critical of minstrels.  These groups of entertainers were able, “to flourish in the northwest…” (KM 135), where Novgorod was located.  However, the northeast proved to be tough for the minstrels as the church capital and Grand Prince lived in Moscow.  The prince strictly forbids any minstrels to enter any land belonging to the monastery (KM 135).  To the church these entertainers demonstrate satanic rituals and witchcraft.

Literature and art were extremely influenced by religion and some cases they really had a monopoly over both.  Icon painting became very popular as seen with the development of schools specifically for painting icons.  Andrew Rublev became famous with icon works such as, the Old Testament Holy Trinity, that were created for the church (RS 121).  Church literature was being developed on a considerable scale as well (RS 116).  The teachings of saints was also an important educational tool being used at the time.

Did the involvement of the church in pop culture have a more negative or positive effect for Post-Kievan Rus’?

Mongol Influence on Rus’

The Mongol’s rule over Rus’ from around 1250 to 1480 seems to have brought many cultural consequences to the Rus’ land.  Russian architecture received a major blow as previous techniques were simplified and many incidents of structure malfunctions were reported.  The Mongols brutal sacking of cities such as Kiev destroyed much of the Rus’ culture.  Ancient pieces of valuable literature were destroyed by this destruction of the Mongols and were lost in time. Most ancient books were preserved in the un-harmed Novgorod. (137)  The practice of writing chronicles disappeared and the grand architecture of the 11th and 12th century was replaced with more simplified techniques.  In reference to Rus’ culture, it’s said that, “The Mongol-Tatars enriched it with nothing whatever… (Kaiser and Marker 138)”.  The Mongols blocked Rus’ from the Enlightenment occurring in the west and put it on track to develop separately from the west.

However, some historians see the Mongol Yoke as a positive effect to Rus’ culture.  The Khan left the Rus’ political infrastructure intact as well as giving the Orthodox church freedom from Mongol intervention.  This allowed the church to grow and finally convert most of the population into Orthodoxy.  It’s also seen that, “The Russians showed praiseworthy perspicacity in imitating the institutions in warfare and government… (105)”.  Princes were also given “booty” for participating in military campaigns with the Mongols. (106)  The vast Mongolian empire also benefitted Rus’ with their huge trade connections.  Rus’ furs became popular a commodity in this trade.

If the Mongols did not control Rus’ would the idea of a “Russian identity” become as prominent?