Disappearing Culture: Indigenous Tribes in the Noril’sk Region of Siberia

Early in the Soviet era, the government paid little attention to the indigenous tribes of Siberia and did not take into account whether their policies for modernization would have a negative effect on the native peoples. Collectivization and the push for industrialization directly affected the tribes’ economic activity, traditional lifestyle, and the environment in which they lived.  Industrialization took place across the Soviet Union, however I have chosen to focus on the city of Noril’sk, located in Krasnoyarsk Krai in northern Siberia, between the Yenisei River and the Taimyr Peninsula. Four main indigenous groups converge in the area of Noril’sk; these groups are the Dolgan, the Nenets, the Nganasan, and the Evenk people. As a result of Soviet collectivization and industrialization policies of the mid-twentieth century, the traditional culture of these indigenous groups altered or faded considerably.

Here is a map showing the geographical location of Noril’sk:

A key component of analyzing these policies and their effects on these four tribes is to consider the sustainability of these policies with regards to both the environment and the tribes’ traditional ways of life. I would like to clarify that I am defining sustainability as “long-term cultural, economic and environmental health and vitality….together with the importance of linking our social, financial and environmental well-being.” This definition comes from the organization Sustainable Seattle.[1] I argue that Soviet policy towards the indigenous tribes of Siberia in the twentieth century did not promote long-term cultural, economic or environmental vitality, and were therefore unsustainable and unsupportive for the indigenous clans of the region.

Below is a map showing the  location of Evenk, Dolgan, Nenet and Nganasan territory relative to Noril’sk and to each other:

Source: Slezkine, Arctic Mirrors.

Source: Slezkine, Arctic Mirrors.

The map above shows that Noril’sk serves as a sort of epicenter for these four groups: the Dolgans, Nenets, Nganasans, and Evenks. To learn more about a specific group please click the hyperlinks for further reading. Not only are these four clans close in proximity, but also—like many Siberian tribes—each clan has historically depended on reindeer hunting or herding for their economic livelihood. This does not mean these groups are all the same; they descend from different Eurasian or East Asian ethnic groups and each speak their own native language, among other differences. That being said, each clan experienced similar difficulties adjusting their traditional lifestyles during collectivization and industrialization. There are many ways in which the Soviet Union altered the lives of tribal people in Siberia; collectivization and industrialization are simply the two policies I have chosen to analyze.

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Disappearing Culture: Native Tribes of Northwestern Siberia

You can find a brief section of my upcoming paper at the following link:

Disappearing Culture

In this section I address governmental policy towards indigenous groups in 19th Century as well as Soviet policy in the 20th Century. These topics will fall in the middle of my final product so bear in mind that more information will come before and after these pages.

Stalin’s Accusations of Subversion

Stalin’s attempts to remove any political factions that were pitted against him provide an iconic example of a totalitarian rise to power.  These ambitions are summarized definitively in “Purges,” a document published in 1935.  In this passage, Stalin’s prose reveals his feelings that the extant companions of Lenin in the Soviet Union constituted a threat to his own political prowess and thus needed to be eliminated by whatever means necessary to decimate their power and credibility with the general public.

Stalin accused figures such as Bukharin, Zinoviev, and Trotsky of “insincerity and duplicity” in their statements of allegiance to the state and claimed that they were responsible for numerous acts of subversion, most significantly “a villainous plot against the life of S.M. Kirov. (Stalin)  The more poignant purpose of these accusations was to portray these Old Bolsheviks as enemies of the “common cause.” (Stalin)  By extension, these opponents of Stalinism became the collective enemy of the public.  Thus, by publishing “Purges,” Stalin attempted to simultaneously denounce the likes of the Old Bolsheviks and create a unifying “us against them” mentality amongst the Russian population.  The administrative technique of “unification against a common enemy” is pervasive throughout history and is evident in countless examples of leadership beyond the political sphere.   “Purges,” however, is one of the most archetypal instances of the usage of this tool.

Do you think that Stalin’s accusations of “insincerity and duplicity” against the Old Bolsheviks were a calculated act of propaganda or simply the product of paranoia? (Stalin)

Dizzy with Success

In “Dizzy with Success” (1930) Stalin discusses the need to temper growing enthusiasm in the socialist state and the socialist system. It is interesting to note that this was necessary. In America, students are still raised on ideas born of the Cold War: communism is evil; the people are never happy under communism. This piece contradicts these foundational American ideas.
In the late 1920s and early 1930s, the Soviet citizens were ecstatic in the changes to their economy. The economy was growing at an unbelievable rate and the people were glad to see their living conditions quickly improving. This happiness went hand-in-hand with an eagerness to continue. Many people wanted to help push the economy even further. It was this idea that Stalin cautions against in this piece. He did not want the people to become so “dizzy with success” that they forgot themselves, their country’s position in the world, or the power of its enemies. He warns that many, once they taste the first fruits of success, want to capture the feeling. Many would do anything to protect their new advances, but they also become careless–they believe that since they have already succeeded, the success will continue. With this perspective, they continue to push themselves, but not to the same level and not with the same need to strive beyond the success of others.
This piece was written in 1930 when collectivization was in its first few years. Stalin needed to prove that his plans for the economy were more profitable than those first begun under Lenin. Platanov’s The Foundation Pit highlighted the difficulties associated with collectivization and its counterpart, dekulakization. On what level was “dizzy with success” a piece of propaganda? Were the statistics from the program truly reflective of the changes in the economy? Stalin encouraged Stakanovites to work past their quotas to achieve more for the state. Why did this same principle not apply to collective farming?

Stalin’s New Collectivation

In Joseph Stalin’s Industrialization of the Country, 1928, the main argument of the article is to push forward the ideology of communism through the agrarian ways of the Soviet 1920s. It commonly sites the failures of capitalism to fairly protect the farmers, as well as the previous Tsarist government to modernize in technology and political rule over the 1920s and 1930s. In Stalin’s piece he goes over the failure of the new agricultural policy in an attempt to reform it within collectivization and the new Soviet style. Beyond that it continues to disregard and downplay capitalism as a failing technique and further builds our new historiographic world.

In his work one sentence I found most interesting was one on changing social classes’ and the economy.

“If that were the case, the capitalist encirclement could not be so serious a danger as it is now, the question of the economic independence of our country would naturally recede into the background, we could integrate ourselves into the system of more developed proletarian states, we could receive from them machines for making our industry and agriculture more productive, supplying them in turn with raw materials and foodstuffs, and we could, consequently, expand our industry at a slower rate.”

In this piece I see a respect for all industries but the capitalist groups even in Russia continually achieve and receive more wealth and time than the non capitalist groups. If natural integration between social groups were possible during the 1930s and 40s I believe that not only would the Cold War would have been less active, but also that the action between East and West forces would have been naturally more calm.

However after the destruction caused by the collectivization done by Stalin in this work is very telling about the worth of human life to Soviet leadership. The idea of backwardness of the economy takes a seat in order for the state to push for further self independence. I have to ask how true the actors of the time, specific to districts or towns would readily agree to these comments. As well as how at the same time how much they could agree that the local populace would be to them as well.