Tag Archives: Eugenics

Eugenicist Posters

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I found this image very interesting as it presents a chart of all the possible “blood” combinations imaginable.

According to the eugenicists, each person belonged to a very specific racial category, one that completely determined every aspect of their life, from intelligence to physical appearance. As we can tell from the bottom picture, the eugenicists perceived themselves as humanists, advocating the best policies for the development of human civilization, even while advising states to adopt the most horrific and invasive social policies, ranging from sterilization to laws forbidding interracial marriage.  Most tragic of all, these eugenicists never appear to doubt the goodness of their cause. As we saw in the article on eugenics and class, while they saw how some might confuse their agenda with that of the Nazis, they remained incapable of questioning their own motives and logic. As in the poster featuring the tree, the writing of eugenicists abounds with positive imagery of strength, health, and social harmony, reflecting a deep-seated fear of anything filthy or foreign.

I decided to include a poster made by American advocates of eugenics in order to better illustrate the nefarious aims of eugenicist groups. We now take it for granted that Americans can marry whomever they choose, regardless of their background. This poster’s denigration of “blind sentiment” stands in complete contradiction to this extremely important component of American society, and challenges the typically American idea that anyone can move beyond their roots, if they so choose. Looking at this poster, we see that the reactionary mentalities nurturing fascism did not remain confined to Europe, but contaminated the entire world. Perhaps the use of the word ‘contaminated’ obscures the true character of eugenics and its fascistic outlook. Could they stem from some inherent human nature we must seek to overcome?

Eugenics and Citizenship

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In Leora Auslander’s ‘National Taste’? she explains how the German and French populations addressed questions about the conceptions of citizenship by examining the tastes and preferences of various citizens within specific regions and also the nation-state as a whole. Although each country had its own unique concept of citizenship; the French interpreted citizenship using a just soli policy (citizenship determined by region of birth), whereas in Germany citizenship was determined by ancestral lineage and blood lines, both cultures developed their own “language of goods.” This “language of goods” enabled citizens to look beyond the mere race or appearance of a person and instead focus on their material possessions to gain a cohesiveness between distinct social groups and form a national identity. The Jewish populations were oftentimes ostracized and blamed for many of the misfortunes that proceeded WWI without just cause. In reality they were not culturally different from the non-jewish citizens, they were incorporated into either German or French societies, forming a part of the nation-state and adopting the accepted customs.  

In chapter four of Dan Stone’s Breeding Superman he examines the relationship between race and social class that existed in British eugenic theory throughout the interwar period. The racial component of eugenics has always existed, however Britain has been traditionally viewed as a government that focused primarily on the social components of eugenics while disregarding that of race. Stone explains how this is a misconception because the reality is that the racial and social components are inseparable. Many British officials believed in a racial hierarchy that saw white Europeans at the top and black Africans at the bottom. While policy makers sought to boost their respective populations, they wished to do so in a manner that limited the reproduction of the unproductive and parasitic social classes, and the ‘inferior races’ as well. The Nazi government of the Third Reich is singled out for their racist policies, and although they implemented these policies to an extreme degree, they were by no means the only country to do so. It was a common practice throughout most of Europe.

 

 

Eugenics and National Identity

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In Breeding Superman, Dan Stone aims to describe and resolve the confusion that still surrounds eugenics in inter-war Britain.  Many people are under the impression that the study of eugenics in Britain was based primarily on class, and was less focused on race.  However, Stone argues vehemently against this belief, stating that race and class eugenics were virtually interchangeable in Britain.

Stone notes several influential British eugenicists, including Robert Reid Rentoul, Charles Armstrong, and C.P. Blacker, all of whom advocated on behalf of racist eugenics.  The racist opinions of these men greatly impacted Britain’s overwhelming fear of miscegenation.  When describing the extremist eugenicists, Stone states, “Although these were extremists, there were too many of them, and their views were not so far removed from those of the mainstream ideas on race” (99).  Eugenicists also upheld the belief that Britain was not concerned with race, but only class eugenics.  This ideal was promoted to ameliorate Britain’s image in terms of the eugenics.  Contrary to popular belief, the history of inter-war Britain was far more racist than many people care to realize, and this is due in large part to various racist eugenicists.

In “National Taste? Citizenship Law, State Form, and Everyday Aesthetics in Modern France and Germany, 1920-1940,” Leora Auslander addresses the nation-state from various viewpoints, and how citizens and groups are impacted by state policies—specifically pertaining to Jews in France and Germany.

While France aimed to create a more central government, and encouraged all its citizens to emulate French culture, Germany allowed its citizens to have much more independence, as it had recently merged twenty-two monarchies and three republics.  In response to these cultural guidelines, French and German Jews responded appropriately; French Jews chose to adhere “to a common, distinctively French culture,” while German Jews focused less on remaining civilized (123).  This is significant, because both the French Jews and the German Jews felt obligated to accurately represent their country, as a means of national identity.

Both Stone and Auslander describe the issue of national identity, through eugenics and everyday cultural expectations.  However, both arguments are similar because they depict the hysteria that can surround one nation’s self-image.

Eugenics Post

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The theory of eugenics can be described as a battle of survival of the fittest between human beings. It’s origins are Darwinist in nature, and they came to fruition in the late nineteenth and early twentieth century. It took the first world war to make many of the leading intellectuals in both Western Europe and USA believe in such a ideal. With the loss of population after world war one it was theorized that the only way to develop into a strong powerful country would be by artificially modifying a certain population to make sure that it was as strong and healthy as possible. Also at this time many nationalistic parties such as the Nazis sought to use eugenics so they could build a super human race that would eliminate “undesirables” from the population.

As a result of eugenics connection to both racism and nationalism many peoples including jews felt the desire to “assimilate” into the culture of which they were living in. In the selected readings of Leora Auslanders we read of the attempted assimilation of both french and german jews. There desire for acceptance by their “native” peers caused the jews to throw away there collective heritage in a desire to become the “perfect” german or frenchman. This desire for assimilation can be directly related to eugenics. Many jews wanted to gain employment in both the government and private sector, and to do this they had to look like they were part of the larger machine, not as a interloper in society. This is why many of them became more german then a typical german, and with that he lost some of his personality. Eugenics and all the theories connected to it take away a mans freedom and individually. It then replace it will a idea for only furthering the “common” goal at all costs. This practice had a rather adverse effect on the history of the world.

 

 

National Identity: the Role of Eugenics and Culture

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Leora Auslander’s “’National Taste?’ Citizenship Law, State Form, and Everyday Aesthetics in Modern France and Germany, 1920-1940” described the way in which the French and German nations had dealt with the issue of identity and citizenship, specifically in terms of the Jewish populations. This text illustrated the similarities between Parisian and Berliner Jews and the larger French and German populations. These groups were marginalized in various and different ways in each country, but, through analyzing personal belongs and furnishings, Auslander discovered a cultural cohesion throughout the groups. Because the Jews and the non-Jewish French and German populations decorated their houses in much the same way (the French decorated similarly, but their style was different from that of the German populations), indicating that these populations (German or French versus Jewish) were not fundamentally different as many eugenicists had argued during this same era.

Throughout the Interwar Period especially, eugenics evolved and advanced as an area of study that gained more and more influence in politics. In Chapter Four of Breeding Superman, the author, Dan Stone argues that eugenics held a key place in British politics throughout the beginning of the 20th Century, as the Empire fought to preserve its strength. This same argument can be applied to France and Germany during this period. Both countries became more concerned with the strength of their populations, especially in light of the massive loses caused by World War I. Each of these three countries defined citizenship differently, though each definition inherently placed some groups above others. The Jews in each case were understood to be inferior to the “native” population. In France, however, this argument became more complex as there was a hierarchy between French Jews and foreign Jews. (This distinction would prove to be very important as both the Occupied and Non-occupied Zones began to deport Jews in 1942.)

Eugenics was not the sole factor in this hierarchy. Auslander explains in “’National Taste?’” that culture was another very important aspect in determining national identity. Citizenship in France became directly linked to culture as the law changed to jus soli (citizenship determined by territory of birth). That is not to say, however, that eugenics did not influence the French during this period. Eugenics shaped politics or political thought throughout most of Europe. While many aspects of eugenics were racist, as Stone acknowledges, this was not forcibly the case; today, people across the world view eugenics in a very negative light due to the policies and actions of Nazi Germany during the war.