Russia went through a number of rebellions in its past, but somehow the Decembrist Rebellion of 1825 had a different feel to it than some other rebellions. Maybe it was that the philosophy and nature of the rebellion was different from what one is often accustomed to.
I, for one, am accustomed to looking at peasant rebellions like the Pugachev Rebellion of 1773-1774, but the Decembrists were demographically the absolute opposite of the Pugachev Rebellion. The Decembrists, in other words, were actually a group of intellectual elites rebelling over the fact that the ideals of the French Revolution have not infiltrated into Russia. Another demographic note about the Decembrists (and a striking one as well) was the fact that many of them were very young, so young that they were viewed as being child-like in a lot of ways.
The best way to describe the Decembrists’ aims was this: they wanted the political system in Russia to change drastically.… Read the rest here
Vladmir Lenin, a Russian Communist and revolutionary, was one of the most crucial, yet controversial, individuals of the twentieth century. Despite being born into a wealthy middle class family, he became interested in socialism and communism after Russian officials executed his brother in 1887. Lenin wrote the text, What is to Be Done, just before the split of his party, the Russian Social Democratic Labor Party, into the Bolsheviks and the Mensheviks. In his writing, Lenin depicted the type of revolutionary and system of organization that he wanted most and thought would work the best.… Read the rest here
****Response to Friday’s prompt that I was having issues posting
The transition from absolutism to enlightenment brought a new set of societal ideals that impacted both the political and social structure of France. By turning the hierarchical political system on its head, a significant cultural revolution was bound to accompany it.
Kant, in his analysis of enlightenment described it as man’s ability “to make use of understanding without direction from another” (Kant 1). This new emphasis on reason and self-reliance very directly confronts the old absolutist hierarchy, where everyone is reliant upon those higher in the social/political estate system.… Read the rest here
Back in 1806, Johann Gottlieb Fichte made his thirteenth address to the German Nation. Fichte was a German philosopher who was also a supporter of the French Revolution and the ideas behind it((Fichte, Johann Gottlieb. To the German Nation. Fordham University, 1997)). When the new country of France invaded the German states, Fichte was not as supportive anymore. He saw how the Frenchmen were different from the German people and thought the Germans could unite together like the French had.… Read the rest here
Johann Gottfried von Herder was a German philosopher associated with the Enlightenment. He wrote the article, “Materials for the Philosophy of the History of Mankind” in 1784, and he discussed the idea of nationalism. Paul Halsall provided an introduction to this article. There have been different types of nationalism, such as cultural pride, …right to self-government, and …national superiority” (Halsall 1)
He established the central ideas of nationalism, which are that people can be defined as having a “common history, language, and tradition” and that a nation “has a unique claim to be considered a legitimate political basis for sovereignty” (Halsall 1).… Read the rest here
Throughout class this week, we have looked the French Revolution and how the revolution shaped French culture and politics. Yet before looking at how the revolution shaped this new France, one must understand the reasons why people started to believe in the revolution in the first place. One of these reasons was Maximilien Robespierre, author of The Cult of the Supreme Being. In this piece, Robespierre justifies the revolution for he claims that the Supreme Being “did not create kings to devour the human race” (Robespierre 1), which was what the Crown was doing to the native French people. … Read the rest here
Before the French Revolution, there was a separation of power in France based on the way the country segmented their society. The society was split into three groups: the clergy, the nobility and the third estate. The leaders of the French Revolution sought to alter the power and create their own culture to overthrow the monarchy run under Louis XVI and establish an entirely new society.
In Emmanuel Joseph Sieyes’ What is the Third Estate? he argues that the Third Estate of France was entitled to more respect and power than they were currently given, being that the Third Estate makes up the majority, “nineteen-twentieths”, of France (Blaisdell 72).… Read the rest here
France endured centuries of Absolute Monarchs that spent much of their kingdom’s wealth on lavish buildings, monuments, and other signs of status, while the common people, known as the third estate, remained poor, hungry and devoid of power. Though the third estate lacked power through the traditional estate system, as the clergy and nobility could overrule their political ambitions, it consisted of 96% of the French population. Because it held the overwhelming majority of the population, members of the third estate believed that they should hold more power over France’s decisions. … Read the rest here
Just as Louis XIV created symbols of his power as the absolute ruler of France, such as the palace of Versailles and even himself (he was the “Sun King” and claimed that he was the state/the state was him), so did the leaders of the French Revolution create their own symbols and culture in order to aid their overthrow of the monarchy and subsequent attempts to create a whole new society.