With the birth of the Soviet Union and the beginning of communist rule, the new government had to establish socialist norms for those living in the country. The All- Russian Central Executive Committee established these new rules, as on March 21, 1921 the committee addressed NEP in the Countryside, The Tax in Kind. In this document, the committee established collectivism norms for peasants in the form of taxing for the needs of the government and overall Soviet State.… Read the rest here
It is clear that the revolutions that occurred in Russia in 1917 did not only affect Russia, but also its neighboring nation, Ukraine. The Revolutions may have even inspired the people to host their own rebellions. On June 10, 1917 the First Declaration of the Rada took place. In this Declaration, the congress explained their responsibilities to protect the rights and freedoms of the Ukrainian land and its wish to have a free Ukraine without separating from all of Russia.… Read the rest here
In Chapter Twelve of Reinterpreting Russian History: Readings, 860-1860s, Daniel Kaiser and Gary Marker decide to include the perspective of an author (Richard Hellie) who thought of the Ulozhenie as the defining moment in the history of serfs in Russia. Hellie’s perspective, while interesting, leaves me with additional questions.
The most intriguing part of Hellie’s point-of-view was that his words seem to create a sharp division in Russian history, a division between pre-1649 and post-1649 (since 1649 was the year that the Ulozhenie was written). … Read the rest here
The Emancipation Manifesto of March 3, 1861 released serfs from their serfdom. However, this improvement of the peasant condition was emphasized as gradual, leading to the establishment of many temporary measures and statuses to ensure the process of serfdom abolishment went smoothly. For example, the peasants were still required to fulfill obligations to the nobles, so much so that they were “temporarily bound” to their nobles, which hardly seems different from their situation previously. Language regarding the nobility was extremely courteous, praising the nobility for their generous hearts in voluntarily renouncing serfdom, implying that the renouncement may not have been as “voluntary” as it was portrayed to be.… Read the rest here
Shanskaia’s Village Life in Late Tsarist Russia, an ethnographic study of peasant life in the late 19th century. Yesterday, we discussed some of the book’s major themes, namely, gender, marriage, and childhood.
Here, I want to focus on religion. Semyonova writes, “Among the mass of peasants, there is nothing mystical about their relationship to the tsar or to God, just as there is nothing mystical about their idea of an afterlife. They simply give no thought to an afterlife, just as they give no thought to the coming year.… Read the rest here
In the late 1920s the Soviet government began to collectivize agriculture within the country. In this document Stalin boasts about the rapid success of this newly implemented program in regards to agricultural output. Since the program has had such a swift and unexpected success, Stalin attempts to dissuade the public from being lured into feeling of contentment and complacency. He wishes to promote further advancement of the the country’s agricultural potential in order to obtain the “full victory of socialism.”
Although the collectivization of agriculture in the Soviet Union did succeed in several regards, it was a highly controversial program as well.… Read the rest here
Ignazio Silone’s novel Bread and Wine, is an honest work about the totalitarian regime’s in Italy. It follows the character of Pietro Spina, a communist party leader who has returned from hiding to revolutionize the peasant population. In the pages, Silone writes a fascinating story about several different populations in both North and South Italy and how the are reacting to the Fascist regime and living their lives.
A major theme of the Fascist movement is the rebirth of Italy’s greatness.… Read the rest here
The nobles in The Cherry Orchard are Anya, Madame Ranevsky, Barbara, Gayef, and Pishticik. The nobility of the play has fallen drastically, the two families out of money but trying to cling on to a previous way of life in the wake of change. Anya and Barbara are the two nobles that seem to recognize and accept the new order. Anya is fascinated by the ideas of Peter and Barbara acknowledges her affection for Lopkhin despite his family history.… Read the rest here