{"id":1272,"date":"2024-09-23T13:54:44","date_gmt":"2024-09-23T17:54:44","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/403lit\/?p=1272"},"modified":"2024-09-23T13:54:44","modified_gmt":"2024-09-23T17:54:44","slug":"iron-eyed-and-iron-willed","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/403lit\/2024\/09\/23\/iron-eyed-and-iron-willed\/","title":{"rendered":"Iron-eyed and Iron-willed"},"content":{"rendered":"<p><span style=\"font-weight: 400\">Throughout the first third of <\/span><i><span style=\"font-weight: 400\">Beloved<\/span><\/i><span style=\"font-weight: 400\">, Sethe is continually described by her iron-eyes and iron-will. One of her most common descriptors, I believe Morrison uses this adjective to depict how Sethe has had to close herself off to the world (and love) for her own survival.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The earliest chronological mention we have of this description is: \u201cSethe was thirteen when she came to Sweet Home and already iron-eyed\u201d (Morrison 12). As the reader learns more about Sethe\u2019s childhood, separated from her mother and taken care of by other young children, one can understand how she comes to see the world as harsh and unforgiving. \u201cIron\u201d brings up connotations of toughness, strength, and unbreakability, but also dullness, emptiness, and imprisonment. The complexity of this word does exactly what, I argue, Morrison wants it to do \u2013 makes you see Sethe as a strong woman who has endured many hardships, but also as someone who has been forced to hide herself away and become closed off to people in order to survive. Eyes are the window to the soul, and Sethe\u2019s soul is hardened and closed-off. And understandably so.<\/span><\/p>\n<p><span style=\"font-weight: 400\">The narrative mentions how \u201cin all of Baby\u2019s life, as well as Sethe\u2019s own, men and women were moved around like checkers,\u201d which means that to get too close to anyone was a risk you could not take (27). To love someone, even your own children, is a danger to yourself and them \u2014 Baby Suggs says she \u201ccould not love\u201d and \u201cwould not\u201d (28). Even with these lessons having made her iron-eyed, Sethe was lulled into a false sense of security at Sweet Home, coming to love the other men and her husband, having her own children, and feeling relatively settled. She lost most of that \u201ciron-eyed,\u201d or closed off, quality as she lived there, and she calls her past self \u201creckless\u201d and says \u201ca bigger fool never lived\u201d because of it (28). <\/span><\/p>\n<p><span style=\"font-weight: 400\">Since she started to \u201clean on\u201d others, losing the mental walls against love she had built, the schoolteacher\u2019s assault was even more violating and destructive. Morrison says that \u201cWhat he [the schoolteacher] did broke three more Sweet Home men and punched the glittering iron out of Sethe\u2019s eyes, leaving two open wells that did not reflect firelight\u201d (11). The rape and humiliation caused by the schoolteacher killed Sethe\u2019s fire, her determination, and her humanity, leaving her feeling hallow and broken. He stripped her of the last mental defense she had, and what resulted was a total violation of her body and her soul. All of the good qualities of iron were \u2018punched out,\u2019 leaving only the dull, closed off parts.<\/span><\/p>\n<p><span style=\"font-weight: 400\">When Paul D finds Sethe 18 years later, he remarks that \u201cnow the iron was back but the face, softened by hair, made him trust her enough\u201d (11). Away from the horrors of the schoolteacher, though still struggling with it in her memory, Sethe has softened some of that iron and let love back into her life, which Paul D calls \u201cvery risky. For a used-to-be slave woman to love anything that much was dangerous, especially if it was her children she had settled on to love\u201d (54). She lives in a sort of middle ground \u2013 letting her walls fall, opening herself up to love, but remaining weary. After the cruelty inflicted on her, she had to rebuild that iron, rebuild those walls she put up, to survive.<\/span><\/p>\n<p><span style=\"font-weight: 400\">I believe that the significance of the iron-eyes is to reflect on the measures taken by slaves to survive in the cruel world they inhabited. This weariness of the world forms a kind of mask and barrier between her and the outside world, reflecting her position as a slave, only able to watch and not act. She\u2019s locked inside herself with iron chains of her own making to protect her soul, though this also means she can be trapped in there, struggling with her own memories and thoughts.\u00a0<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Throughout the first third of Beloved, Sethe is continually described by her iron-eyes and iron-will. One of her most common descriptors, I believe Morrison uses this adjective to depict how Sethe has had to close herself off to the world (and love) for her own survival.\u00a0 The earliest chronological mention we have of this description &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/403lit\/2024\/09\/23\/iron-eyed-and-iron-willed\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Iron-eyed and Iron-willed<\/span><\/a><\/p>\n","protected":false},"author":4989,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145914],"tags":[],"class_list":["post-1272","post","type-post","status-publish","format-standard","hentry","category-2024-blog-posts"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts\/1272","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/users\/4989"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/comments?post=1272"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts\/1272\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/media?parent=1272"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/categories?post=1272"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/tags?post=1272"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}