{"id":1549,"date":"2024-11-10T20:17:24","date_gmt":"2024-11-11T01:17:24","guid":{"rendered":"https:\/\/blogs.dickinson.edu\/403lit\/?p=1549"},"modified":"2024-11-10T20:17:24","modified_gmt":"2024-11-11T01:17:24","slug":"social-networks-cultural-memory-and-documentary-poetry","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/403lit\/2024\/11\/10\/social-networks-cultural-memory-and-documentary-poetry\/","title":{"rendered":"Social Networks, Cultural Memory, and Documentary Poetry"},"content":{"rendered":"<p><span style=\"font-weight: 400\">Documentary poetics rose out of Modernist approaches to poetry and the act of \u201cmaking it new,\u201d but the form didn\u2019t fully manifest itself until the 1990s-2000s, where the emergence of new technological advancements changed our society\u2019s relationship to the nature of a rapidly expanding news cycle (Leong 5). The turnover of current events into archived historical events increased in an unprecedented manner, and the impact of these moments was felt by more people than ever before, as the emergence of new technology provided extensive additions to the ways in which media, news, and societally impacting moments were consumed. But, understanding documentation processes also includes how these moments are narrated by the bureaucracies and institutions who hold control over the news cycle itself. As a result of the new state of technological advancements, the social circles of those impacted simultaneously expanded to include more people, but became shallower in their meaning within people\u2019s lives.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Modernism theorist Zygmunt Bauman writes that this \u201cdisintegration of the social network,\u201d or the expansion and devaluation of the news cycle, is a symptom of what he coins as \u201cliquid modernity\u201d (Bauman 14). Bauman defines liquid modernity as \u201cthe falling apart, the friability, the brittleness, the transience, the until-further-noticeness of human bonds and networks\u201d (14), where the value of the human, social moment is lost to the constant march of the \u201cnext new thing\u201d the present moment is made to engage with.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">The relationship between cultural memory and the news cycle then lies in the lasting representations of people\u2019s lives. Documentary scholar Maurizio Ferraris signifies the social aspect of documentary work as its primary driver of meaning-making in a text, regardless of the text being intrinsically artistic, strictly archival, or existing in the liminal plane between the two. Ferraris augments Jacques Derrida\u2019s claim of \u201cnothing existing outside of the text\u201d by claiming that, rather, nothing <\/span><i><span style=\"font-weight: 400\">social<\/span><\/i><span style=\"font-weight: 400\"> exists outside of the text (Leong 4). Poetry scholar Michael Leong corroborates Ferraris\u2019 claim, stating \u201cSocial life, according to this view, depends upon &#8211; and is mediated by &#8211; documentation\u201d (Leong 4). Thus, in the ever-evolving news cycle that values the next great upset over lasting advocacy and change, documenting marginalized lives has become an act of resistance to their \u201csocial deaths,\u201d (Leong 4) or public erasure. Leong then understands documentary poetry as an extension or critique of history as an engagement with \u201cthe texture of social reality\u201d (7). Documents that support, or undermine, cultural memory can then be reordered and redefined by documentary poetry, as the form relies on both individual and collective identities to frame a given event\u2019s place in its historical moment. Activated through the understanding that bureaucratic documentation alters the cultural memory of an event, documentary poetics functions as a counter-hegemonic practice that validates the experiences of marginalized groups within the social network.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Bauman, Zygmunt. <\/span><i><span style=\"font-weight: 400\">Liquid Modernity<\/span><\/i><span style=\"font-weight: 400\">. Polity Press, 2000.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Leong, Michael. <\/span><i><span style=\"font-weight: 400\">Contested Records: The Turn to Documents in Contemporary North American Poetry.<\/span><\/i><span style=\"font-weight: 400\"> University of Iowa Press, 2020.<\/span><\/p>\n<p><br style=\"font-weight: 400\" \/><br style=\"font-weight: 400\" \/><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Documentary poetics rose out of Modernist approaches to poetry and the act of \u201cmaking it new,\u201d but the form didn\u2019t fully manifest itself until the 1990s-2000s, where the emergence of new technological advancements changed our society\u2019s relationship to the nature of a rapidly expanding news cycle (Leong 5). The turnover of current events into archived &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/403lit\/2024\/11\/10\/social-networks-cultural-memory-and-documentary-poetry\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Social Networks, Cultural Memory, and Documentary Poetry<\/span><\/a><\/p>\n","protected":false},"author":5501,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145914],"tags":[],"class_list":["post-1549","post","type-post","status-publish","format-standard","hentry","category-2024-blog-posts"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts\/1549","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/users\/5501"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/comments?post=1549"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts\/1549\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/media?parent=1549"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/categories?post=1549"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/tags?post=1549"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}