{"id":205,"date":"2017-09-25T10:27:20","date_gmt":"2017-09-25T14:27:20","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/403lit\/?p=205"},"modified":"2021-09-23T16:18:54","modified_gmt":"2021-09-23T20:18:54","slug":"reading-list-of-monsters-and-men-megan-salerno","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/403lit\/2017\/09\/25\/reading-list-of-monsters-and-men-megan-salerno\/","title":{"rendered":"Reading List: Of Monsters and Men, Megan Salerno"},"content":{"rendered":"<p>**Secondary\/Theoretical Works (3-5)<br \/>\n1. Baldick, Chris.\u00a0In Frankenstein&#8217;s Shadow: Myth, Monstrosity, and Nineteenth-Century Writing. Oxford: Clarendon, 2001. Print.<br \/>\n2. Carroll, No\u00ebl. \u201cEthnicity, Race, and Monstrosity: The Rhetorics of Horror and Humor.\u201d\u00a0Engaging the Moving Image, Yale University Press, New Haven; London, 2003, pp. 88\u2013107.\u00a0JSTOR,<br \/>\n3. Malchow, H. L. \u201cFrankenstein&#8217;s Monster and Images of Race in Nineteenth-Century Britain.\u201d\u00a0Past &amp; Present, no. 139, 1993, pp. 90\u2013130.\u00a0JSTOR, JSTOR, www.jstor.org\/stable\/651092.<br \/>\n4. Lancaster, Ashley Craig. &#8220;From Frankenstein&#8217;s Monster to Lester Ballard: The Evolving Gothic Monster.&#8221;\u00a0Midwest Quarterly, vol. 49, no. 2, Winter2008, pp. 132-148.<br \/>\n5. Smith, Andrew, and William Hughes, editors.\u00a0The Victorian Gothic: An Edinburgh Companion. Edinburgh University Press, 2012.<\/p>\n<p>**Academic Journal(s)<br \/>\n1. Interdisciplinary Studies in the Long Nineteenth Century<br \/>\n2. Victorian Literature and Culture<\/p>\n<p>**Key Terms<br \/>\n1. Monstrosity<br \/>\n2. Intersectionality<br \/>\n3. Normativity<br \/>\n4. Grotesque<br \/>\n5. Gothic<\/p>\n<p>**How This List Was Formulated\/Questions Framing My Inquiry<br \/>\nIn preparing to construct this preliminary reading list, I had to first frame my thoughts around the central questions of \u201cWhat constitutes a monster?\u201d and \u201cWhy have monsters been created within literary works, particularly those of the Victorian era?\u201d Working with both Professor Seiler of Dickinson College and Professor Claire Broome-Saunders of Oxford University, I discerned that it would be in my best interest to not only broaden my selected time period from the Victorian era to the 19th century in order to gain a more holistic view of the concept of monstrosity, but to look at monsters as beings that possess both a displeasing aesthetic, as well as an assumed set of moral characteristics that are largely derived from the monster\u2019s outward appearance. Furthermore, through my discussions with professors and classmates and my engagement in literary research, I also began to gain a better understanding of the ways in which literary monsters of the 19th century existed as more than just vehicles for entertainment \u2013 they largely served as figures or symbols of the societal fears of their times. For this reason, I have framed this reading list not only around the way in which monsters were constructed and evolved within the 19th century (see \u201cFrom Frankenstein\u2019s Monster to Lester Ballad\u201d), but also around the way in which monsters embodied 19th century fears regarding race, ethnicity, religion, and gender.<br \/>\nBecause this topic offers me the chance to shed light on the ways in which society and its cultural, aesthetic norms lead to the construction of an \u201cother,\u201d it is also important that my thesis touch on \u201cnormativity\u201d and what were considered societal and aesthetic norms within 19th century. By outlining what internal and external characteristics are concerned \u201cnormal,\u201d I will be able to better outline why people of the 19th century feared and rejected certain members of society.<br \/>\nLastly, it is also important to note that much of this reading list originated from my love of Mary Shelley\u2019s Frankenstein and the way in which it engages with the concept of monstrosity in relation to gender (monster and creator are often feminized), religion (societal fear of Godlessness), and the cruelty of society (arguably the monster begins as the kindest being in the novel). By using Frankenstein as a starting point, I have had the ability to digress into the ways in which the themes in Frankenstein are present in other 19th century literary pieces and begin to explore the ways that monsters have been represented on the stage and in film.<br \/>\nIn the upcoming weeks, I plan to further develop this reading list by speaking with Professor Menon about the concepts of colonization, resistance, and \u201cthe other\u2019 and speaking with Professor Moffat about the overarching Victorian era.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>**Secondary\/Theoretical Works (3-5) 1. Baldick, Chris.\u00a0In Frankenstein&#8217;s Shadow: Myth, Monstrosity, and Nineteenth-Century Writing. Oxford: Clarendon, 2001. Print. 2. Carroll, No\u00ebl. \u201cEthnicity, Race, and Monstrosity: The Rhetorics of Horror and Humor.\u201d\u00a0Engaging the Moving Image, Yale University Press, New Haven; London, 2003, pp. 88\u2013107.\u00a0JSTOR, 3. Malchow, H. L. \u201cFrankenstein&#8217;s Monster and Images of Race in Nineteenth-Century Britain.\u201d\u00a0Past &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/403lit\/2017\/09\/25\/reading-list-of-monsters-and-men-megan-salerno\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Reading List: Of Monsters and Men, Megan Salerno<\/span><\/a><\/p>\n","protected":false},"author":2502,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[145910,145911,1],"tags":[],"class_list":["post-205","post","type-post","status-publish","format-standard","hentry","category-2017-blog-posts","category-2017-reading-lists","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts\/205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/users\/2502"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/comments?post=205"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/posts\/205\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/media?parent=205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/categories?post=205"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/403lit\/wp-json\/wp\/v2\/tags?post=205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}