{"id":243,"date":"2016-03-10T21:54:03","date_gmt":"2016-03-10T21:54:03","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/britishlit\/?p=243"},"modified":"2018-09-02T22:05:55","modified_gmt":"2018-09-02T22:05:55","slug":"dracula-a-symbol-of-capitalist-fear","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/britishlit\/2016\/03\/10\/dracula-a-symbol-of-capitalist-fear\/","title":{"rendered":"Dracula: A Symbol of Capitalist Fear"},"content":{"rendered":"<p>Count Dracula is presented in <em>Dracula <\/em>as a foreboding, aristocratic character whose main goal is to feed off of the human characters, such as Lucy and Mina, and gain an unquenchable desire for strength \u2013 both over the characters as they become dependent on him, and strength from the blood he takes from them. Franco Moretti talks to this point, describing Dracula as \u201ca metaphor for capital\u201d (433) who \u201csets out on the irreversible road of concentration and monopoly\u201d (433). Dracula\u2019s character represents a motif for capitalism, and the struggle to maintain authority over other capitalist societies.<\/p>\n<p>This battle was a distinct feature of the Fin De Si\u00e8cle, which was the mark of the \u201ccollision between the old and the new\u201d (Luckhurst x) and the consequent panic that resulted from this new, unknown turn of the century and all of the changes that came with it.<\/p>\n<p>Luckhurst goes on in talking about the Fin De Si\u00e8cle, stating, \u201cit was an age of very real decline, in which Britain\u2019s primacy as global economic power was rivaled by Germany and America\u201d (x). For the first time in many years, Britain was losing it\u2019s power to other hegemonic forces, and was fearing the possibility of another country taking over its monopolizing power.<\/p>\n<p>Moretti discusses these growing fears in Britain through his analysis of <em>Dracula, <\/em>specifically in the character of Morris. Moretti discusses Morris\u2019s association with vampires, and the significance of this connection, stating, \u201cMorris is connected with vampires \u2013 because America will end up subjugating Britain in reality and Britain is [\u2026] afraid of it\u201d (436). The character of Morris is not only a direct challenge of Britain\u2019s economic power, but also represents \u201ca contrast by product of Western civilization, just as America is a rib of Britain and American capitalism a consequence of British capitalism\u201d (436).<\/p>\n<p>Just as Luckhurst referred to in his article, Britain is currently very concerned with their position in the economic world, and how their old monopolistic control is starting to crumble at the turn of the century. This explains why Stoker decides to kill off Morris, the American character, in hopes of stifling this increasing fear of American power over Britain. Moretti describes this choice, stating, \u201cfor the good of Britain, Morris must be sacrificed [\u2026] at the moment Morris dies, the threat disappears\u201d (436).<\/p>\n<p>Moretti points out the importance of Morris as a character, and the need for him to be killed off in the end due to his threat to Britain\u2019s power in the world. Luckhurst exemplifies this need for reassurance during the dramatic period, known as the Fin De Si\u00e8cle, when Britain\u2019s authority is being threatened and the British society is experiencing much unrest.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Count Dracula is presented in Dracula as a foreboding, aristocratic character whose main goal is to feed off of the human characters, such as Lucy and Mina, and gain an unquenchable desire for strength \u2013 both over the characters as they become dependent on him, and strength from the blood he takes from them. Franco &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/britishlit\/2016\/03\/10\/dracula-a-symbol-of-capitalist-fear\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Dracula: A Symbol of Capitalist Fear<\/span><\/a><\/p>\n","protected":false},"author":3037,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[123782,1],"tags":[],"class_list":["post-243","post","type-post","status-publish","format-standard","hentry","category-2016-blog-post","category-uncategorized"],"_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/posts\/243","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/users\/3037"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/comments?post=243"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/posts\/243\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/media?parent=243"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/categories?post=243"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/britishlit\/wp-json\/wp\/v2\/tags?post=243"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}