{"id":1022,"date":"2010-04-23T10:06:29","date_gmt":"2010-04-23T14:06:29","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1022"},"modified":"2010-05-21T13:52:33","modified_gmt":"2010-05-21T17:52:33","slug":"why-the-dalai-lama-should-read-aristotle","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/23\/why-the-dalai-lama-should-read-aristotle\/","title":{"rendered":"Buddhism and Aristotle on Human Rights"},"content":{"rendered":"<h6>ISSN 1076\u20149005<br \/>\nVolume 8, 2001<\/h6>\n<h3>Why the Dalai Lama Should Read Aristotle<\/h3>\n<p>Stephen McCarthy<br \/>\nNorthern Illinois University<\/p>\n<p>The purpose of this paper is to discover a classical foundation for the establishment of universal human rights in Buddhism. Such a foundation must necessarily overcome the modern barrier imposed by the Asian values rhetoric and its claims that &#8220;Western,&#8221; Lockean, and essentially private ideas of rights have no place in Asian &#8220;family-oriented&#8221; culture. To facilitate its purpose, this paper will consider the modern, Lockean understanding of &#8220;rights&#8221; as the source of much of the Asian values&#8217; argument, and proceed to an examination into the compatibility of a Buddhist understanding of human rights with Aristotle&#8217;s understanding of ethics and natural law. If it is possible to discover the source of universal human rights in Aristotle&#8217;s writings, as well as discover a compatibility to Buddhist beliefs and practices, then we may ground a case for the idea of human rights existing prior to their modern Lockean origins and accessible to Buddhism.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/mccarthy001.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076\u20149005 Volume 8, 2001 Why the Dalai Lama Should Read Aristotle Stephen McCarthy Northern Illinois University The purpose of this paper is to discover a classical foundation for the establishment of universal human rights in Buddhism. Such a foundation must necessarily overcome the modern barrier imposed by the Asian values rhetoric and its claims &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/23\/why-the-dalai-lama-should-read-aristotle\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Buddhism and Aristotle on Human Rights<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2408],"tags":[2747,2588,2748,1317,1229],"class_list":["post-1022","post","type-post","status-publish","format-standard","hentry","category-volume-08-2001","tag-aristotle","tag-human-rights","tag-locke","tag-philosophy","tag-western"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-gu","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1022","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1022"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1022\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1022"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1022"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1022"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}