{"id":1045,"date":"2010-04-26T14:34:02","date_gmt":"2010-04-26T18:34:02","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1045"},"modified":"2010-05-25T12:06:30","modified_gmt":"2010-05-25T16:06:30","slug":"did-santideva-destroy-the-bodhisattva-path","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/26\/did-santideva-destroy-the-bodhisattva-path\/","title":{"rendered":"\u015a\u0101ntideva and the Bodhisattva Path"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 9 2002<\/h6>\n<h3>Did \u015a\u0101ntideva Destroy the Bodhisattva Path?<\/h3>\n<p>Jon Wetlesen<br \/>\nUniversity of Oslo<\/p>\n<p>The question in the title has recently been answered in the affirmative by Paul Williams in his book on <em>Altruism and Reality: Studies in the Philosophy of the Bodhicary\u0101vat\u0101ra.<\/em> Williams assumes that \u015a\u0101ntideva attempted to justify the <em>bodhisattva&#8217;s<\/em> universal altruism on the basis of a reductive conception of a person, and that this entails a number of absurd consequences that are destructive of the <em>bodhisattva<\/em> path. Williams concedes that \u015a\u0101ntideva might have avoided these consequences if he had adopted a non-reductive conception of the person as a conventional truth, but Williams seems to assume that this would have to be an individualistic conception, and in that case it would have prevented \u015a\u0101ntideva from reaching his desired conclusion.<\/p>\n<p>I argue that there may be a way out of this dilemma if we interpret \u015a\u0101ntideva&#8217;s conception of the person in the direction of an interpersonal holism. In this view, others are perceived not only as more or less similar to oneself, but as parts of oneself. The <em>bodhisattva<\/em> path is understood as a transformation from the small to the big self within the framework of conventional truth, and eventually to non-self within the highest truth. I believe that this approach takes better care of those few verses in chapter eight of \u015a\u0101ntideva&#8217;s book, on which Williams has based his interpretation, and that it is supported by a number of other verses in this context, to which Williams has not paid much attention.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/wetle021.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 9 2002 Did \u015a\u0101ntideva Destroy the Bodhisattva Path? Jon Wetlesen University of Oslo The question in the title has recently been answered in the affirmative by Paul Williams in his book on Altruism and Reality: Studies in the Philosophy of the Bodhicary\u0101vat\u0101ra. Williams assumes that \u015a\u0101ntideva attempted to justify the bodhisattva&#8217;s universal &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/26\/did-santideva-destroy-the-bodhisattva-path\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">\u015a\u0101ntideva and the Bodhisattva Path<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2409],"tags":[2720,2730,2611],"class_list":["post-1045","post","type-post","status-publish","format-standard","hentry","category-volume-09-2002","tag-bodhisattva","tag-personal-identity","tag-santideva"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-gR","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1045","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1045"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1045\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1045"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1045"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1045"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}