{"id":1103,"date":"2010-04-27T08:48:14","date_gmt":"2010-04-27T12:48:14","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1103"},"modified":"2010-05-21T11:29:23","modified_gmt":"2010-05-21T15:29:23","slug":"a-review-essay-of-personal-identity-and-buddhist-philosophy-empty-persons","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/27\/a-review-essay-of-personal-identity-and-buddhist-philosophy-empty-persons\/","title":{"rendered":"Review Essay: Personal Identity and Buddhist Philosophy"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 11, 2004<\/h6>\n<p><em>Personal Identity and Buddhist Philosophy: Empty Persons<\/em>. By Mark Siderits. Aldershot, UK: Ashgate, 2003. 231 pages. Cloth. ISBN 0-7546-3473-6.<\/p>\n<p>Reviewed by Roger Farrington<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/farrington-review.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 11, 2004 Personal Identity and Buddhist Philosophy: Empty Persons. By Mark Siderits. Aldershot, UK: Ashgate, 2003. 231 pages. Cloth. ISBN 0-7546-3473-6. Reviewed by Roger Farrington Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2385],"tags":[2731,2730,2732],"class_list":["post-1103","post","type-post","status-publish","format-standard","hentry","category-volume-11-2004","tag-emptiness","tag-personal-identity","tag-selflessness"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-hN","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1103","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1103"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1103\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1103"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1103"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1103"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}