{"id":1128,"date":"2010-04-27T09:06:37","date_gmt":"2010-04-27T13:06:37","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1128"},"modified":"2010-05-20T21:34:12","modified_gmt":"2010-05-21T01:34:12","slug":"santi-asoke-buddhist-reform-movement-building-individuals-community-and-thai-society-2","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/27\/santi-asoke-buddhist-reform-movement-building-individuals-community-and-thai-society-2\/","title":{"rendered":"Santi Asoke Movement in Thailand"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 11 2004<\/h6>\n<h3>Santi Asoke Buddhist Reform Movement: Building Individuals, Community, and (Thai) Society<\/h3>\n<p>Juliana M. Essen<br \/>\nSoka University of America<\/p>\n<p>The late 1990s economic crisis in Southeast Asia marked a critical moment in Thailand&#8217;s history. Now, many Thais pause to reevaluate their nation&#8217;s development path and to consider alternatives for a primarily Buddhist, agrarian society. The Santi Asoke Buddhist Reform Movement in Thailand offers one such alternative. The Asoke group&#8217;s aim is not a Western ideal\u2014to accumulate high levels of material comfort, but a Buddhist ideal\u2014to release attachment to the material world and attain spiritual freedom. Like other Buddhist approaches to development, Asoke-style development begins with personal spiritual advancement; yet it emphasizes worldly engagement in order to address contemporary social, economic, and environmental dilemmas. This paper draws from ethnographic research at one Asoke community to illustrate how Asoke Buddhist beliefs and practices contribute to development on three levels: individual, community, and society.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/essen01.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 11 2004 Santi Asoke Buddhist Reform Movement: Building Individuals, Community, and (Thai) Society Juliana M. Essen Soka University of America The late 1990s economic crisis in Southeast Asia marked a critical moment in Thailand&#8217;s history. Now, many Thais pause to reevaluate their nation&#8217;s development path and to consider alternatives for a primarily &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/27\/santi-asoke-buddhist-reform-movement-building-individuals-community-and-thai-society-2\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Santi Asoke Movement in Thailand<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2385],"tags":[2722,2669,2612],"class_list":["post-1128","post","type-post","status-publish","format-standard","hentry","category-volume-11-2004","tag-santi-asoke","tag-thai-buddhism","tag-thailand"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-ic","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1128","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1128"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1128\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}