{"id":119,"date":"2010-04-05T12:58:15","date_gmt":"2010-04-05T16:58:15","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=119"},"modified":"2010-05-25T09:47:15","modified_gmt":"2010-05-25T13:47:15","slug":"judeo-christian-and-buddhist-justice","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/05\/judeo-christian-and-buddhist-justice\/","title":{"rendered":"Judeo-Christian and Buddhist Justice"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 2 1995<\/h6>\n<h3>Judeo-Christian and Buddhist Justice<\/h3>\n<p>Winston King<br \/>\nVanderbilt University<\/p>\n<p>This article compares and contrasts the traditional Judeo-Christian and Buddhist notions of justice. It begins with an examination of some traditional biblical resources, such as the Job story, and moves ahead to trace Buddhist ideas about justice as developed in the P\u0101li Canon. In the Conclusion, more recent Buddhist considerations are developed, such as those found in Zen and in modern socially engaged Buddhism.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/Judeo-Christian-and-Buddhist-Justice.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Judeo-Christian and Buddhist Justice<\/p>\n<p>By Winston King<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2402],"tags":[1230,2662,942,2821,2610,2596],"class_list":["post-119","post","type-post","status-publish","format-standard","hentry","category-volume-02-1995","tag-christianity","tag-inter-religious-dialogue","tag-judaism","tag-justice","tag-restorative-justice","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-1V","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/119","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=119"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/119\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=119"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=119"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=119"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}