{"id":1192,"date":"2010-04-27T09:48:16","date_gmt":"2010-04-27T13:48:16","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1192"},"modified":"2010-05-20T19:51:15","modified_gmt":"2010-05-20T23:51:15","slug":"review-of-being-benevolence-the-social-ethics-of-engaged-buddhism","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/27\/review-of-being-benevolence-the-social-ethics-of-engaged-buddhism\/","title":{"rendered":"Review: Social Ethics of Engaged Buddhism"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 13, 2006<\/h6>\n<p><em>Being Benevolence: The Social Ethics of Engaged Buddhism.<\/em> By Sallie B. King.\u00a0 Honolulu, HI: University of Hawai&#8217;i Press, 2005, 291 pages, ISBN 0824829352 (paper), US $28.00.<\/p>\n<p>Reviewed by Ethan Mills<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/mills-review.pdf\">Read Article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 13, 2006 Being Benevolence: The Social Ethics of Engaged Buddhism. By Sallie B. King.\u00a0 Honolulu, HI: University of Hawai&#8217;i Press, 2005, 291 pages, ISBN 0824829352 (paper), US $28.00. Reviewed by Ethan Mills Read Article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2387],"tags":[2702],"class_list":["post-1192","post","type-post","status-publish","format-standard","hentry","category-volume-13-2006","tag-engaged-buddhism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-je","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1192","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1192"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1192\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1192"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1192"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1192"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}