{"id":1201,"date":"2010-04-27T09:53:37","date_gmt":"2010-04-27T13:53:37","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1201"},"modified":"2010-05-20T19:43:20","modified_gmt":"2010-05-20T23:43:20","slug":"saving-zen-from-moral-ineptitude-a-response-to-zen-social-ethics-historical-constraints-and-present-prospects","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/27\/saving-zen-from-moral-ineptitude-a-response-to-zen-social-ethics-historical-constraints-and-present-prospects\/","title":{"rendered":"Zen Social Ethics: A Response"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 13, 2006<\/h6>\n<h3>Saving Zen From Moral Ineptitude: A Response to<br \/>\n<em>Zen Social Ethics: Historical Constraints and Present Prospects<\/em><\/h3>\n<p>John C. Maraldo<br \/>\nUniversity of North Florida<\/p>\n<p>The four articles on the historical constraints and present prospects of a Zen social ethics are ethical essays in an exemplary sense: although they reflect on what Zen social ethics actually is or has been, their primary concern is with what a Zen social ethics could be or should be. Insofar as the papers are descriptive, they describe a lack or a failure of ethics in the Zen tradition, the failure for example to avert complicity in Japanese militarism and the suffering caused from it.  Even where they point to ethical resources within the Zen tradition they do so in the awareness that such resources were not explored, much less utilized, in the past.  Yet\u2026<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/05_ZSE_Response.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 13, 2006 Saving Zen From Moral Ineptitude: A Response to Zen Social Ethics: Historical Constraints and Present Prospects John C. Maraldo University of North Florida The four articles on the historical constraints and present prospects of a Zen social ethics are ethical essays in an exemplary sense: although they reflect on what &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/27\/saving-zen-from-moral-ineptitude-a-response-to-zen-social-ethics-historical-constraints-and-present-prospects\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Zen Social Ethics: A Response<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2387],"tags":[2718,2596],"class_list":["post-1201","post","type-post","status-publish","format-standard","hentry","category-volume-13-2006","tag-japanese-imperialism","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-jn","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1201","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1201"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1201\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1201"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1201"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1201"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}