{"id":125,"date":"2010-04-05T12:56:00","date_gmt":"2010-04-05T16:56:00","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=125"},"modified":"2010-05-25T09:50:48","modified_gmt":"2010-05-25T13:50:48","slug":"buddhism-and-medical-ethics-a-bibliographic-introduction","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/05\/buddhism-and-medical-ethics-a-bibliographic-introduction\/","title":{"rendered":"Bibliography of Buddhism and Medical Ethics"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 2 1995<\/h6>\n<h3>Buddhism and Medical Ethics: A Bibliographic Introduction<\/h3>\n<p>James J. Hughes<\/a><br \/>\nUniversity of Chicago<\/a><br \/>\nand<\/a><br \/>\nDamien Keown<\/a><br \/>\nGoldsmiths, University of London<\/p>\n<p>This article provides an introduction to some contemporary issues in medical ethics and the literature which addresses them from a Buddhist perspective. The first part of the article discusses Buddhism and medicine and outlines some of the main issues in contemporary medical ethics. In the rest of the paper three subjects are considered: (1) moral personhood, (2) abortion, and (3) death, dying and euthanasia.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/Buddhism-and-Medical-Ethics.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Buddhism and Medical Ethics: A Bibliographic Introduction<\/p>\n<p>By James J. Hughes <\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2402],"tags":[2746,2590],"class_list":["post-125","post","type-post","status-publish","format-standard","hentry","category-volume-02-1995","tag-biomedicine","tag-medical-ethics"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-21","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/125","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=125"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/125\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=125"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=125"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=125"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}