{"id":138,"date":"2010-04-05T12:52:57","date_gmt":"2010-04-05T16:52:57","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=138"},"modified":"2010-05-25T09:54:59","modified_gmt":"2010-05-25T13:54:59","slug":"getting-to-grips-with-buddhist-environmentalism-a-provisional-typology","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/05\/getting-to-grips-with-buddhist-environmentalism-a-provisional-typology\/","title":{"rendered":"Typology of Buddhist Environmentalism"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 2 1995<\/h6>\n<h3>Getting to Grips With Buddhist Environmentalism: A Provisional Typology<\/h3>\n<p>Ian Harris<br \/>\nUniversity College of St. Martin<\/p>\n<p>This paper offers a survey of current writing and practice within the area of Buddhist environmental ethics. Consideration of the manner in which sections of contemporary Buddhism have embraced a range of environmental concerns suggests that four fairly distinct types of discourse are in the process of formation, i.e., eco-spirituality, eco-justice, eco-traditionalism and eco-apologetics. This fourfold typology is described and examples of each type are discussed. The question of the &#8220;authenticity&#8221;, from the Buddhist perspective, is addressed to each type in turn.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/Getting-to-Grips-With-Buddhist-Environmentalism.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Getting to Grips With Buddhist Environmentalism: A Provisional Typology<\/p>\n<p>By Ian Harris<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2402],"tags":[2702,2545],"class_list":["post-138","post","type-post","status-publish","format-standard","hentry","category-volume-02-1995","tag-engaged-buddhism","tag-environment"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-2e","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/138","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=138"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/138\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=138"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=138"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=138"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}