{"id":141,"date":"2010-04-05T12:51:08","date_gmt":"2010-04-05T16:51:08","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=141"},"modified":"2010-05-25T09:57:02","modified_gmt":"2010-05-25T13:57:02","slug":"the-kurudhamma-from-ethics-to-statecraft","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/05\/the-kurudhamma-from-ethics-to-statecraft\/","title":{"rendered":"Ethics in the Kurudhamma J\u0101taka"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 2 1995<\/h6>\n<h3>The Kurudhamma: From Ethics to Statecraft<\/h3>\n<p>Andrew Huxley<br \/>\nUniversity of London<br \/>\nLaw Department, School of Oriental &amp; African Studies<\/p>\n<p>This article compares two literary treatments of a Buddhist ethical motif. In the prose sections of the <em>Kurudhamma J\u0101taka<\/em> the motif is expanded into a collection of ethical casuistry. In the <em>Kurudhamma ka\u1e47\u1e0da pa\u00f1ho<\/em>, it is expanded into a series of job descriptions for the king and ten of his subordinates. Description of these provokes discussion of the history of the practice of ethics by Buddhist monks and Buddhist courtiers.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/The-Kurudhamma_-From-Ethics-to-Statecraft.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Kurudhamma: From Ethics to Statecraft<\/p>\n<p>By Andrew Huxley<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2402],"tags":[2823,2592],"class_list":["post-141","post","type-post","status-publish","format-standard","hentry","category-volume-02-1995","tag-kurudhamma","tag-theravada"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-2h","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/141","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=141"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/141\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=141"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=141"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=141"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}