{"id":144,"date":"2010-04-05T12:50:12","date_gmt":"2010-04-05T16:50:12","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=144"},"modified":"2010-05-25T09:58:34","modified_gmt":"2010-05-25T13:58:34","slug":"a-review-of-perspectives-on-buddhist-ethics","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/05\/a-review-of-perspectives-on-buddhist-ethics\/","title":{"rendered":"Review: Perspectives on Buddhist Ethics"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 2 1995<\/h6>\n<p><em>Perspectives on Buddhist Ethics<\/em>. Edited by Prof. Mahesh Tiwary. Delhi: Department of Buddhist Studies, Delhi University, 1989. Rs 150.00.<\/p>\n<p><em>Therav\u0101da Buddhist Ethics with Special Reference to Visuddhimagga<\/em>. Dr Vyanjana. Calcutta: Punthi Pustak, 1992. Rs 275.00.<\/p>\n<p>Reviewed by Roger Farrington<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/A-Review-of-Perspectives-on-Buddhist-Ethics.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A Review of Perspectives on Buddhist Ethics <\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2402],"tags":[2824,2592,2825],"class_list":["post-144","post","type-post","status-publish","format-standard","hentry","category-volume-02-1995","tag-buddhaghosa","tag-theravada","tag-visuddhimagga"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-2k","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/144","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=144"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/144\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=144"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=144"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=144"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}