{"id":157,"date":"2010-04-06T09:15:23","date_gmt":"2010-04-06T13:15:23","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=157"},"modified":"2010-05-25T09:23:00","modified_gmt":"2010-05-25T13:23:00","slug":"two-notions-of-poverty-in-the-pali-canon-by-mavis-fenn","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/06\/two-notions-of-poverty-in-the-pali-canon-by-mavis-fenn\/","title":{"rendered":"Two Notions of Poverty in the P\u0101li Canon"},"content":{"rendered":"
ISSN 1076-9005
\nVolume 3 1996<\/h6>\n

Two Notions of Poverty in the P\u0101li Canon<\/h3>\n

Mavis Fenn
\nMcMaster University<\/p>\n

The paper is divided into two sections. The first focuses on an analysis of the Cakkavatti-S\u012bhan\u0101da Sutta<\/em>, a sutta that provides the most extensive discussion of poverty as deprivation in the Nik\u0101yas. Poverty in this text is primarily a socio-political issue that effects the spiritual development of all members of society. The second section of the paper focuses on the notion of poverty as simplicity, a notion associated with renouncers who are aki\u00f1cana<\/em>, “without anything,” “lacking possessions.” Central to this section is an analysis of the Agga\u00f1\u00f1a Sutta<\/em>. <\/p>\n

Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

ISSN 1076-9005 Volume 3 1996 Two Notions of Poverty in the P\u0101li Canon Mavis Fenn McMaster University The paper is divided into two sections. The first focuses on an analysis of the Cakkavatti-S\u012bhan\u0101da Sutta, a sutta that provides the most extensive discussion of poverty as deprivation in the Nik\u0101yas. Poverty in this text is primarily … Continue reading Two Notions of Poverty in the P\u0101li Canon<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2403],"tags":[1470,2592],"class_list":["post-157","post","type-post","status-publish","format-standard","hentry","category-volume-03-1996","tag-poverty","tag-theravada"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-2x","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/157","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=157"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/157\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=157"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=157"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=157"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}