{"id":1697,"date":"2010-05-10T16:34:59","date_gmt":"2010-05-10T20:34:59","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1697"},"modified":"2010-06-03T15:20:54","modified_gmt":"2010-06-03T19:20:54","slug":"deploying-the-dharma-reflections-on-the-methodology-of-constructive-buddhist-ethics","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/05\/10\/deploying-the-dharma-reflections-on-the-methodology-of-constructive-buddhist-ethics\/","title":{"rendered":"Methodology of Constructive Buddhist Ethics"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 15, 2008<\/h6>\n<h3>Deploying the Dharma: Reflections on the Methodology of Constructive Buddhist Ethics<\/h3>\n<p>Christopher Ives<br \/>\nStonehill College<\/p>\n<p>Recent Buddhist ethical argumentation has been hampered by a set of methodological issues. The Buddhist soteriological scheme offers at least a partial solution to several of those issues, and more importantly, provides a framework for more rigorous and systematic formulations of Buddhist ethics.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/05\/ives-article.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 15, 2008 Deploying the Dharma: Reflections on the Methodology of Constructive Buddhist Ethics Christopher Ives Stonehill College Recent Buddhist ethical argumentation has been hampered by a set of methodological issues. The Buddhist soteriological scheme offers at least a partial solution to several of those issues, and more importantly, provides a framework for &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/05\/10\/deploying-the-dharma-reflections-on-the-methodology-of-constructive-buddhist-ethics\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Methodology of Constructive Buddhist Ethics<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2389],"tags":[2665],"class_list":["post-1697","post","type-post","status-publish","format-standard","hentry","category-volume-15-2008","tag-methodology"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-rn","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1697","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1697"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1697\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1697"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1697"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1697"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}