{"id":1769,"date":"2010-05-13T14:49:10","date_gmt":"2010-05-13T18:49:10","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=1769"},"modified":"2010-05-25T10:47:47","modified_gmt":"2010-05-25T14:47:47","slug":"review-chan-buddhism-in-song-dynasty-china","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/05\/13\/review-chan-buddhism-in-song-dynasty-china\/","title":{"rendered":"Review: Chan in Song-Dynasty China"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 17, 2010<\/h6>\n<p><em>How Zen Became Zen: The Dispute over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China<\/em>. By Morten Schl\u00fctter. Honolulu: University of Hawai\u2018i Press, 2008, 289 pages, ISBN: 978-0-8248-3255-1 (cloth), US$48.00.<\/p>\n<p>Reviewed by Jack Meng-Tat Chia<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/05\/JBE-Chia.pdf\">Read article<\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 17, 2010 How Zen Became Zen: The Dispute over Enlightenment and the Formation of Chan Buddhism in Song-Dynasty China. By Morten Schl\u00fctter. Honolulu: University of Hawai\u2018i Press, 2008, 289 pages, ISBN: 978-0-8248-3255-1 (cloth), US$48.00. Reviewed by Jack Meng-Tat Chia Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2391],"tags":[2597,2642,2643,2596],"class_list":["post-1769","post","type-post","status-publish","format-standard","hentry","category-volume-17-2010","tag-chan","tag-chinese-buddhism","tag-enlightenment","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-sx","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1769","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=1769"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/1769\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=1769"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=1769"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=1769"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}