{"id":187,"date":"2010-04-06T09:07:14","date_gmt":"2010-04-06T13:07:14","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=187"},"modified":"2010-05-28T18:21:04","modified_gmt":"2010-05-28T22:21:04","slug":"visions-of-sukhavatii-shan-taos-commentary-on-the-kuan-wu-liang-shou-fo-ching-by-julian-f-pas-reviewed-by-charles-b-jones","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/06\/visions-of-sukhavatii-shan-taos-commentary-on-the-kuan-wu-liang-shou-fo-ching-by-julian-f-pas-reviewed-by-charles-b-jones\/","title":{"rendered":"Review: Visions of Sukh\u0101vat\u012b"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 3 1996<\/h6>\n<p><em>Visions of Sukh\u0101vat\u012b: Shan Tao&#8217;s Commentary on the <em>Kuan Wu-Liang-Shou-Fo<\/em><\/em>.   By Julian F. Pas.  Albany: SUNY Press, 1995, xviii, 452 pages.<\/p>\n<p>Reviewed by Charles B. Jones<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/jones1.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 3 1996 Visions of Sukh\u0101vat\u012b: Shan Tao&#8217;s Commentary on the Kuan Wu-Liang-Shou-Fo. By Julian F. Pas. Albany: SUNY Press, 1995, xviii, 452 pages. Reviewed by Charles B. Jones Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2403],"tags":[2737,2818],"class_list":["post-187","post","type-post","status-publish","format-standard","hentry","category-volume-03-1996","tag-pure-land-buddhism","tag-shan-tao"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-31","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/187","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=187"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/187\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=187"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=187"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=187"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}