{"id":268,"date":"2010-04-07T16:31:22","date_gmt":"2010-04-07T20:31:22","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=268"},"modified":"2010-05-24T17:52:08","modified_gmt":"2010-05-24T21:52:08","slug":"268","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/268\/","title":{"rendered":"Buddhism in the West"},"content":{"rendered":"<h6>ISSN:1076-9005<br \/>\nVolume 4 1997<\/h6>\n<h3>The Dharma Has Come West: A Survey of Recent Studies and Sources<\/h3>\n<p>Martin Baumann<br \/>\nUniversity of Hannover<\/p>\n<p>This survey article will point out and discuss existing studies and sources that provide historical information of Buddhist developments in Western, industrialized countries. The aspect of Buddhist influences on European philosophy and psychology as well as results of East-West interaction cannot, unfortunately, be dealt with here. The survey will begin by mentioning the few general overviews, followed by a stock-taking of the respective regional studies.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/baum2.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN:1076-9005 Volume 4 1997 The Dharma Has Come West: A Survey of Recent Studies and Sources Martin Baumann University of Hannover This survey article will point out and discuss existing studies and sources that provide historical information of Buddhist developments in Western, industrialized countries. The aspect of Buddhist influences on European philosophy and psychology as &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/268\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Buddhism in the West<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2404],"tags":[1229],"class_list":["post-268","post","type-post","status-publish","format-standard","hentry","category-volume-04-1997","tag-western"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s5X8HA-268","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/268","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=268"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/268\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=268"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=268"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=268"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}