{"id":271,"date":"2010-04-07T16:30:16","date_gmt":"2010-04-07T20:30:16","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=271"},"modified":"2010-05-24T17:52:59","modified_gmt":"2010-05-24T21:52:59","slug":"271","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/271\/","title":{"rendered":"Bibliography on Sinhala Buddhism"},"content":{"rendered":"<h6>ISSN:1076-9005<br \/>\nVolume 4 1997<\/h6>\n<h3>A Bibliography on Sinhala Buddhism<\/h3>\n<p>Mahinda Deegalle<br \/>\nKyoto University<\/p>\n<p>Scholars identify the Therav\u0101da form of Buddhism that grew in Sri Lanka as Sinhala Buddhism. The adjective Sinhala is both a reference to an ethnic group\u2014Sinhala people, the majority population in Sri Lanka\u2014and to an Indo-European language\u2014Sinhala, spoken by the Sinhala public. Thus, Sinhala Buddhism has two meanings\u2014Buddhism in the Sinhala language and Buddhism practiced by the Sinhala people.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/deeg1.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN:1076-9005 Volume 4 1997 A Bibliography on Sinhala Buddhism Mahinda Deegalle Kyoto University Scholars identify the Therav\u0101da form of Buddhism that grew in Sri Lanka as Sinhala Buddhism. The adjective Sinhala is both a reference to an ethnic group\u2014Sinhala people, the majority population in Sri Lanka\u2014and to an Indo-European language\u2014Sinhala, spoken by the Sinhala public. &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/271\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Bibliography on Sinhala Buddhism<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2404],"tags":[2613,2592],"class_list":["post-271","post","type-post","status-publish","format-standard","hentry","category-volume-04-1997","tag-sri-lanka","tag-theravada"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s5X8HA-271","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/271","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=271"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/271\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=271"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=271"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=271"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}