{"id":2714,"date":"2010-10-15T00:54:29","date_gmt":"2010-10-15T04:54:29","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=2714"},"modified":"2010-12-21T13:45:00","modified_gmt":"2010-12-21T17:45:00","slug":"human-rights-founded-on-buddha-nature","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/10\/15\/human-rights-founded-on-buddha-nature\/","title":{"rendered":"Human Rights Founded on Buddha-Nature"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 17, 2010<\/h6>\n<h3>Founding Human Rights within Buddhism: Exploring Buddha-Nature as an Ethical Foundation<\/h3>\n<p>Anton Luis Sevilla<br \/>\nAteneo de Manila University<\/p>\n<p>In this article, I hope to suggest (1) a fertile ground for human rights and social ethics within Japanese intellectual history and (2) a possible angle for connecting D\u014dgen\u2019s ethical views with his views on private religious practice. I begin with a review of the attempts to found the notion of rights within Buddhism. I focus on two well-argued attempts: Damien Keown\u2019s foundation of rights on the Four Noble Truths and individual soteriology and Jay Garfield\u2019s foundation of rights on the compassionate drive to liberate others. I then fuse these two approaches in a single concept: Buddha-nature. I analyze D\u014dgen\u2019s own view on the practice-realization of Buddha-nature, and the equation of Buddha-nature with being, time, emptiness, and impermanence. I end with tentative suggestions concerning how D\u014dgen\u2019s particular view on Buddha-nature might affect any social ethics or view of rights that is founded on it. <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/05\/Sevilla3.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 17, 2010 Founding Human Rights within Buddhism: Exploring Buddha-Nature as an Ethical Foundation Anton Luis Sevilla Ateneo de Manila University In this article, I hope to suggest (1) a fertile ground for human rights and social ethics within Japanese intellectual history and (2) a possible angle for connecting D\u014dgen\u2019s ethical views with &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/10\/15\/human-rights-founded-on-buddha-nature\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Human Rights Founded on Buddha-Nature<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2391],"tags":[6781,2699,2588,2668],"class_list":["post-2714","post","type-post","status-publish","format-standard","hentry","category-volume-17-2010","tag-buddha-nature","tag-dogen","tag-human-rights","tag-japanese-buddhism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-HM","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/2714","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=2714"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/2714\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=2714"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=2714"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=2714"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}