{"id":277,"date":"2010-04-07T16:28:30","date_gmt":"2010-04-07T20:28:30","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=277"},"modified":"2010-05-24T18:05:53","modified_gmt":"2010-05-24T22:05:53","slug":"277","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/277\/","title":{"rendered":"Review: Ch\u014dmei&#8217;s H\u014dj\u014dki"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 4 1997<\/h6>\n<p><em>H\u014dj\u014dki: Visions of a Torn World by Kamo-no-Ch\u014dmei<\/em>. Translated By Yasuhiko Moriguchi and David Jenkins, with illustrations by Michael Hofmann. Berkeley: Stone Bridge Press, 1996, 93 pages, ISBN 1-8806-5622-1 (paperback), $9.95.<\/a><\/p>\n<p>Reviewed by David L. Gardiner<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/gardiner1.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 4 1997 H\u014dj\u014dki: Visions of a Torn World by Kamo-no-Ch\u014dmei. Translated By Yasuhiko Moriguchi and David Jenkins, with illustrations by Michael Hofmann. Berkeley: Stone Bridge Press, 1996, 93 pages, ISBN 1-8806-5622-1 (paperback), $9.95. Reviewed by David L. Gardiner Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2404],"tags":[1902,2668],"class_list":["post-277","post","type-post","status-publish","format-standard","hentry","category-volume-04-1997","tag-japan","tag-japanese-buddhism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s5X8HA-277","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=277"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/277\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}