{"id":2806,"date":"2010-12-21T00:51:42","date_gmt":"2010-12-21T04:51:42","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=2806"},"modified":"2012-06-13T19:34:24","modified_gmt":"2012-06-13T23:34:24","slug":"buddhist-theories-of-free-will-compatiblism-2","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/12\/21\/buddhist-theories-of-free-will-compatiblism-2\/","title":{"rendered":"Buddhist Theories of Free Will: Compatiblism"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 17, 2010<\/h6>\n<h3>Earlier Buddhist Theories of Free Will: Compatibilism<\/h3>\n<p>Riccardo Repetti<br \/>\nKingsborough College, City University of New York<\/p>\n<p>This is the first part of a four-article series that examines Buddhist accounts of free will. The present article introduces the issues and reviews earlier attempts by Frances Story, Walpola R\u0101hula, Luis G\u00f3mez, and David Kalupahana. These \u201cearly-period\u201d authors advocate compatibilism between Buddhist doctrine, determinism (the doctrine of universal lawful causation), and free will. The second and third articles review later attempts by Mark Siderits, Gay Watson, Joseph Goldstein, and Charles Goodman. These \u201cmiddle-period\u201d authors embrace either partial or full incompatibilism. The fourth article reviews recent attempts by Nicholas F. Gier and Paul Kjellberg, Asaf Federman, Peter Harvey, and B. Alan Wallace. These \u201crecent-period\u201d authors divide along compatibilist and incompatibilist lines. Most of the scholarly Buddhist works that examine free will in any depth are reviewed in this series. Prior to the above-mentioned early-period scholarship, scholars of Buddhism were relatively silent on free will. The Buddha\u2019s teachings implicitly endorse a certain type of free will and explicitly endorse something very close to determinism, but attempts to articulate the implicit theory bear significant interpretive risks. The purpose of this four-article series is to review such attempts in order to facilitate a comprehensive view of the present state of the discussion and its history.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Repetti-Earlier-Buddhist-Theories1.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 17, 2010 Earlier Buddhist Theories of Free Will: Compatibilism Riccardo Repetti Kingsborough College, City University of New York This is the first part of a four-article series that examines Buddhist accounts of free will. The present article introduces the issues and reviews earlier attempts by Frances Story, Walpola R\u0101hula, Luis G\u00f3mez, and &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/12\/21\/buddhist-theories-of-free-will-compatiblism-2\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Buddhist Theories of Free Will: Compatiblism<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2391],"tags":[2692,2691,2690,1317,2592,1229],"class_list":["post-2806","post","type-post","status-publish","format-standard","hentry","category-volume-17-2010","tag-compatiblism","tag-determinism","tag-free-will","tag-philosophy","tag-theravada","tag-western"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-Jg","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/2806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=2806"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/2806\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=2806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=2806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=2806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}