{"id":2888,"date":"2010-04-26T14:57:41","date_gmt":"2010-04-26T18:57:41","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=2888"},"modified":"2011-01-01T18:33:21","modified_gmt":"2011-01-01T22:33:21","slug":"conference-buddhism-and-conflict-in-sri-lanka","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/26\/conference-buddhism-and-conflict-in-sri-lanka\/","title":{"rendered":"Conference: Buddhism and Conflict in Sri Lanka"},"content":{"rendered":"<h6>SSN 1076-9005<br \/>\nVolume 10 2003<\/h6>\n<h2>Bath Conference on &#8220;Buddhism and Conflict in Sri Lanka&#8221;<\/h2>\n<h3>\u00a0\u00a0<\/h3>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Deegalle.pdf\"><\/p>\n<h3>Therav\u0101da Attitudes Toward Violence<\/h3>\n<p>Dr. Mahinda Deegalle<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Dhammavihari.pdf\"><\/p>\n<h3>Recording, Translating and Interpreting Sri Lankan Chronicle Data<\/h3>\n<p>Bhikku Professor Dhammavihari<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Bechert1.pdf\"><\/p>\n<h3>Response to Ven. Prof. Dhammavihari<\/h3>\n<p>Prof. Heinz Bechert<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Maithrimurthi.pdf\"><\/p>\n<h3>The Buddha&#8217;s Attitude Toward Social Concerns as Depicted in the P\u0101li Canon<\/h3>\n<p>Dr. Mudagamuwe Maithrimurthi<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Nanda.pdf\"><\/p>\n<h3>An Analysis of the Selected Statements Issued by the Mahanayakas on the North-East Problem of Sri Lanka<\/h3>\n<p>Ven. Akuratiye Nanda<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Premasiri.pdf\"><\/p>\n<h3>The Place for a Righteous War in Buddhism<\/h3>\n<p>Prof. P.D. Premasiri<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/12\/Tilakaratne.pdf\"><\/p>\n<h3>The Role of the Sangha in the Conflict in Sri Lanka<\/h3>\n<p>Prof. Asanga Tilakaratne<br \/>\n<a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/Obeyesekere.pdf\"><\/p>\n<h3>Buddhism, Ethnicity, and Identity: A Problem of Buddhist History<\/h3>\n<p>Prof. Gananath Obeyesekere<\/p>\n","protected":false},"excerpt":{"rendered":"<p>SSN 1076-9005 Volume 10 2003 Bath Conference on &#8220;Buddhism and Conflict in Sri Lanka&#8221; \u00a0\u00a0 Therav\u0101da Attitudes Toward Violence Dr. Mahinda Deegalle Recording, Translating and Interpreting Sri Lankan Chronicle Data Bhikku Professor Dhammavihari Response to Ven. Prof. Dhammavihari Prof. Heinz Bechert The Buddha&#8217;s Attitude Toward Social Concerns as Depicted in the P\u0101li Canon Dr. Mudagamuwe &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/26\/conference-buddhism-and-conflict-in-sri-lanka\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Conference: Buddhism and Conflict in Sri Lanka<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2384],"tags":[2647,2678,2613,2592,881],"class_list":["post-2888","post","type-post","status-publish","format-standard","hentry","category-volume-10-2003","tag-ahimsa","tag-monasticism","tag-sri-lanka","tag-theravada","tag-war"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-KA","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/2888","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=2888"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/2888\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=2888"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=2888"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=2888"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}