{"id":300,"date":"2010-04-07T10:02:47","date_gmt":"2010-04-07T14:02:47","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=300"},"modified":"2010-05-25T09:17:05","modified_gmt":"2010-05-25T13:17:05","slug":"300","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/300\/","title":{"rendered":"Review: Japanese Buddhism and Comparative Philosophy"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 4 1997<\/h6>\n<p><em>The Social Self in Zen and American Pragmatism<\/em>. By Steve Odin. Albany: State University of New York Press, 1996. Pp. xvi, 482. ISBN: 0-7914-2492-8 (paperback), $24.95.<\/p>\n<p><em>Working Emptiness: Toward a Third Reading of Emptiness in Buddhism and Postmodern Thought<\/em>. By Newman Robert Glass. Atlanta, Ga.: Scholars Press, 1995. Pp. ix, 146. ISBN: 0-7885-0080-5 (cloth), $38.95; ISBN: 0-7885-0081-3 (paperback), $25.95.<\/p>\n<p>Reviewed by Steven Heine<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/heine1.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 4 1997 The Social Self in Zen and American Pragmatism. By Steve Odin. Albany: State University of New York Press, 1996. Pp. xvi, 482. ISBN: 0-7914-2492-8 (paperback), $24.95. Working Emptiness: Toward a Third Reading of Emptiness in Buddhism and Postmodern Thought. By Newman Robert Glass. Atlanta, Ga.: Scholars Press, 1995. Pp. ix, &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/300\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Review: Japanese Buddhism and Comparative Philosophy<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2404],"tags":[2731,2668,1317,2809,2596],"class_list":["post-300","post","type-post","status-publish","format-standard","hentry","category-volume-04-1997","tag-emptiness","tag-japanese-buddhism","tag-philosophy","tag-postmodernism","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s5X8HA-300","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/300","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=300"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/300\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=300"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=300"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=300"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}