{"id":3136,"date":"2011-07-07T15:20:47","date_gmt":"2011-07-07T19:20:47","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=3136"},"modified":"2011-07-08T11:48:48","modified_gmt":"2011-07-08T15:48:48","slug":"founding-the-buddhist-order-of-nuns","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2011\/07\/07\/founding-the-buddhist-order-of-nuns\/","title":{"rendered":"Founding the Buddhist Order of Nuns"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 18, 2011<\/h6>\n<h3>Mah\u0101paj\u0101pat\u012b\u2019s Going Forth in the Madhyama-\u0101gama<\/h3>\n<p>Ven. An\u0101layo<br \/>\nCenter for Buddhist Studies, University of Hamburg<br \/>\nDharma Drum Buddhist College, Taiwan<\/p>\n<p>The present article provides an annotated translation of the Madhyama-\u0101gama account of the founding of the Buddhist order of nuns, followed by a discussion of some of its significant aspects, which open new perspectives on the way this event is presented in the canonical scriptures.  <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2011\/07\/Anaalayo-Mahaprajapati2.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 18, 2011 Mah\u0101paj\u0101pat\u012b\u2019s Going Forth in the Madhyama-\u0101gama Ven. An\u0101layo Center for Buddhist Studies, University of Hamburg Dharma Drum Buddhist College, Taiwan The present article provides an annotated translation of the Madhyama-\u0101gama account of the founding of the Buddhist order of nuns, followed by a discussion of some of its significant aspects, &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2011\/07\/07\/founding-the-buddhist-order-of-nuns\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Founding the Buddhist Order of Nuns<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[6784],"tags":[2658,2642,2678,2670,2592],"class_list":["post-3136","post","type-post","status-publish","format-standard","hentry","category-volume-18-2011","tag-buddha","tag-chinese-buddhism","tag-monasticism","tag-nuns","tag-theravada"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-OA","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=3136"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3136\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=3136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=3136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=3136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}