{"id":315,"date":"2010-04-07T10:18:49","date_gmt":"2010-04-07T14:18:49","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=315"},"modified":"2010-05-25T09:12:54","modified_gmt":"2010-05-25T13:12:54","slug":"315","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/315\/","title":{"rendered":"Review: Horrific Figurations of the Feminine"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 4 1997<\/h6>\n<p><em>Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature (Women in Culture and Society Series)<\/em>.   By Liz Wilson.  Chicago: University of Chicago Press, 1996, 258 pages, ISBN 0-2269-0054-1, (paperback), $19.95.<\/a><\/p>\n<p>Reviewed by Tessa Bartholomeusz <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/bart1.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 4 1997 Charming Cadavers: Horrific Figurations of the Feminine in Indian Buddhist Hagiographic Literature (Women in Culture and Society Series). By Liz Wilson. Chicago: University of Chicago Press, 1996, 258 pages, ISBN 0-2269-0054-1, (paperback), $19.95. Reviewed by Tessa Bartholomeusz Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2404],"tags":[2663,1010],"class_list":["post-315","post","type-post","status-publish","format-standard","hentry","category-volume-04-1997","tag-indian-buddhism","tag-women"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s5X8HA-315","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/315","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=315"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/315\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=315"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=315"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=315"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}