{"id":3341,"date":"2012-07-17T09:10:18","date_gmt":"2012-07-17T13:10:18","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=3341"},"modified":"2012-07-17T09:11:09","modified_gmt":"2012-07-17T13:11:09","slug":"parental-and-spousal-consent-in-early-buddhism","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2012\/07\/17\/parental-and-spousal-consent-in-early-buddhism\/","title":{"rendered":"Parental and Spousal Consent in Early Buddhism"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 19, 2012<\/h6>\n<h3>Did the Buddha Correct Himself?<\/h3>\n<p>Ven. Pandita (Burma)<br \/>\nUniversity of Kelaniya, Sri Lanka<\/p>\n<p>In this paper, I look at two related issues in Vinaya, (1) the requirement of parental consent for all candidates wishing to join the Order and (2) the additional requirement of spousal consent for female candidates but no such requirement for male candidates, and I try to prove that both these regulations stemmed from the same principle.   <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2012\/07\/Pandita-DidBuddhaCorrect-final.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 19, 2012 Did the Buddha Correct Himself? Ven. Pandita (Burma) University of Kelaniya, Sri Lanka In this paper, I look at two related issues in Vinaya, (1) the requirement of parental consent for all candidates wishing to join the Order and (2) the additional requirement of spousal consent for female candidates but &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2012\/07\/17\/parental-and-spousal-consent-in-early-buddhism\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Parental and Spousal Consent in Early Buddhism<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[41433],"tags":[2658,2663,2678,1010],"class_list":["post-3341","post","type-post","status-publish","format-standard","hentry","category-volume-19-2012","tag-buddha","tag-indian-buddhism","tag-monasticism","tag-women"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-RT","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3341","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=3341"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3341\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=3341"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=3341"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=3341"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}