{"id":3367,"date":"2012-09-06T11:43:46","date_gmt":"2012-09-06T15:43:46","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=3367"},"modified":"2012-09-06T11:43:46","modified_gmt":"2012-09-06T15:43:46","slug":"review-zen-and-war","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2012\/09\/06\/review-zen-and-war\/","title":{"rendered":"Review: Zen and War"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 19, 2012<\/h6>\n<p><em>Imperial-Way Zen: Ichikawa Hakugen\u2019s Critique and Lingering Questions for Buddhist Ethics<\/em>. By Christopher Ives. Honolulu: University of Hawai\u2019i Press, 2009, x + 274 pages, ISBN 978-0-8248-3331-2 (hardcover), US $52.00.<\/p>\n<p>Reviewed by Douglas Ober<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2012\/09\/JBE-Ober.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 19, 2012 Imperial-Way Zen: Ichikawa Hakugen\u2019s Critique and Lingering Questions for Buddhist Ethics. By Christopher Ives. Honolulu: University of Hawai\u2019i Press, 2009, x + 274 pages, ISBN 978-0-8248-3331-2 (hardcover), US $52.00. Reviewed by Douglas Ober Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[41433],"tags":[2668,881,2596],"class_list":["post-3367","post","type-post","status-publish","format-standard","hentry","category-volume-19-2012","tag-japanese-buddhism","tag-war","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-Sj","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3367","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=3367"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3367\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=3367"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=3367"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=3367"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}