{"id":342,"date":"2010-04-07T10:54:25","date_gmt":"2010-04-07T14:54:25","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/342\/"},"modified":"2010-05-24T18:09:48","modified_gmt":"2010-05-24T22:09:48","slug":"342","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/07\/342\/","title":{"rendered":"Review: Zen Handbook"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 4 1997<\/h6>\n<p><em>Le Guide du Zen<\/em>. By Eric Rommeluere. Paris: Editions Le Livre de Poche, Collection les Guides Selene, 1997, 315 pages, ISBN: 2-253-17003-8, FF 79.<\/a><\/p>\n<p>Reviewed By Alioune Kone-el-adji<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/ali11.pdf\">Read article <\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 4 1997 Le Guide du Zen. By Eric Rommeluere. Paris: Editions Le Livre de Poche, Collection les Guides Selene, 1997, 315 pages, ISBN: 2-253-17003-8, FF 79. Reviewed By Alioune Kone-el-adji Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2404],"tags":[2596],"class_list":["post-342","post","type-post","status-publish","format-standard","hentry","category-volume-04-1997","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s5X8HA-342","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/342","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=342"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/342\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=342"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=342"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=342"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}