{"id":351,"date":"2010-04-08T12:27:21","date_gmt":"2010-04-08T16:27:21","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=351"},"modified":"2010-05-23T19:27:07","modified_gmt":"2010-05-23T23:27:07","slug":"abortion-in-thailand-a-feminist-perspective","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/08\/abortion-in-thailand-a-feminist-perspective\/","title":{"rendered":"Abortion in Thailand"},"content":{"rendered":"
ISSN:1076-9005
\nVolume 5, 1998<\/h6>\n

Abortion in Thailand: a Feminist Perspective<\/h3>\n

Malee Lerdmaleewong, R.N., M.N
\nBangkok, Thailand<\/p>\n

and<\/p>\n

Caroline Francis, B.A., M.A.
\nMahidol University Bangkok, Thailand<\/p>\n

The objectives of this paper are threefold: (1) To examine the abortion debate in Thailand, identifying issues raised by Thai feminist scholars about the status of women; (2) To overview some of the more prominent feminist arguments regarding abortion (particularly those written by Canadian and American scholars) as a tool for defining women’s reproductive rights; and (3) To focus on a study of attitudes toward abortion among health care personnel and post-induced abortion patients in Bangkok, Thailand in order to discern the degree of support (if any) for feminist abortion arguments.<\/p>\n

Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

ISSN:1076-9005 Volume 5, 1998 Abortion in Thailand: a Feminist Perspective Malee Lerdmaleewong, R.N., M.N Bangkok, Thailand and Caroline Francis, B.A., M.A. Mahidol University Bangkok, Thailand The objectives of this paper are threefold: (1) To examine the abortion debate in Thailand, identifying issues raised by Thai feminist scholars about the status of women; (2) To overview … Continue reading Abortion in Thailand<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2405],"tags":[2599,1077,2669,2612],"class_list":["post-351","post","type-post","status-publish","format-standard","hentry","category-volume-05-1998","tag-abortion","tag-feminism","tag-thai-buddhism","tag-thailand"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-5F","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/351","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=351"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/351\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=351"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=351"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=351"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}