{"id":3667,"date":"2014-01-05T11:12:38","date_gmt":"2014-01-05T15:12:38","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=3667"},"modified":"2014-07-06T16:10:36","modified_gmt":"2014-07-06T20:10:36","slug":"the-trolley-car-dilemma","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2014\/01\/05\/the-trolley-car-dilemma\/","title":{"rendered":"The Trolley Car Dilemma"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 21, 2014<\/h6>\n<h3>The Trolley Car Dilemma: The Early Buddhist Answer and Resulting Insights<\/h3>\n<p>Ven. Pandita (Burma)<br \/>\nUniversity of Kelaniya<\/p>\n<p>In this paper, I attempt to give a Buddhist answer to the Trolley Car Dilemma posed by Michael J. Sandel and also present insights that I have discovered along the way. <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2014\/01\/Pandita-Trolley-final2.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 21, 2014 The Trolley Car Dilemma: The Early Buddhist Answer and Resulting Insights Ven. Pandita (Burma) University of Kelaniya In this paper, I attempt to give a Buddhist answer to the Trolley Car Dilemma posed by Michael J. Sandel and also present insights that I have discovered along the way. Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[71956],"tags":[2647,1939,2646,1317,71957],"class_list":["post-3667","post","type-post","status-publish","format-standard","hentry","category-volume-21-2014","tag-ahimsa","tag-death","tag-non-violence","tag-philosophy","tag-precepts"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-X9","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3667","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=3667"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3667\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=3667"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=3667"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=3667"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}