{"id":3728,"date":"2014-03-10T15:00:03","date_gmt":"2014-03-10T19:00:03","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=3728"},"modified":"2014-07-06T16:31:21","modified_gmt":"2014-07-06T20:31:21","slug":"the-politics-of-compassion-of-the-fourteenth-dalai-lama","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2014\/03\/10\/the-politics-of-compassion-of-the-fourteenth-dalai-lama\/","title":{"rendered":"The Politics of “Compassion” of the Fourteenth Dalai Lama"},"content":{"rendered":"
ISSN 1076-9005
\nVolume 21, 2014<\/h6>\n

The Politics of “Compassion” of the Fourteenth Dalai Lama: Between “Religion” and “Secularism”
\n<\/h3>\n

Masahide Tsujimura
\nKobe University
\nKoyasan University<\/p>\n

Since 1959, the Fourteenth Dalai Lama has expressed the view that democratic reforms should be gradually carried out in the Tibetan political system. He did this by enlarging the connotation of the traditional Tibetan concept of chos srid zung \u2018brel<\/em> (union of dharma<\/em> and polity). This paper will examine how the Dalai Lama succeeded in maintaining the traditional political concept of chos srid zung \u2018brel<\/em> in a modern Tibetan democracy by employing the idea of “compassion” to link “religion” and “secularism.” <\/p>\n

Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

ISSN 1076-9005 Volume 21, 2014 The Politics of “Compassion” of the Fourteenth Dalai Lama: Between “Religion” and “Secularism” Masahide Tsujimura Kobe University Koyasan University Since 1959, the Fourteenth Dalai Lama has expressed the view that democratic reforms should be gradually carried out in the Tibetan political system. He did this by enlarging the connotation of … Continue reading The Politics of “Compassion” of the Fourteenth Dalai Lama<\/span> →<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[71956],"tags":[2693,1730,1098,2614,2683],"class_list":["post-3728","post","type-post","status-publish","format-standard","hentry","category-volume-21-2014","tag-compassion","tag-dalai-lama","tag-politics","tag-tibet","tag-tibetan-buddhism"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-Y8","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3728","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=3728"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3728\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=3728"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=3728"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=3728"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}