{"id":3747,"date":"2014-03-13T16:43:55","date_gmt":"2014-03-13T20:43:55","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=3747"},"modified":"2014-07-06T16:34:55","modified_gmt":"2014-07-06T20:34:55","slug":"recent-buddhist-theories-of-free-will","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2014\/03\/13\/recent-buddhist-theories-of-free-will\/","title":{"rendered":"Recent Buddhist Theories of Free Will"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 21, 2014<\/h6>\n<h3>Recent Buddhist Theories of Free Will: Compatibilism, Incompatibilism, and Beyond<\/h3>\n<p>Riccardo Repetti<br \/>\nKingsborough College, CUNY<\/p>\n<p>This is the fourth article in a four-article series that examines Buddhist responses to the Western philosophical problem of whether free will is compatible with \u201cdeterminism,\u201d the scientific doctrine of universal lawful causation. The first article focused on \u201cearly period\u201d scholarship from the 1970\u2019s, which was primarily compatibilist, that is, of the view that the Buddhist conception of causation is compatible with free will. The second and third articles examined \u201cmiddle period\u201d incompatibilist and semi-compatibilist scholarship in the remainder of the twentieth century and first part of the twenty-first. The present article examines work published in the past few years. It largely agrees that Buddhism tacitly accepts free will (although it also explores an ultimate perspective from which the issue appears moot), but mostly divides along compatibilist and incompatibilist lines, mirroring Therav\u0101da and Mah\u0101y\u0101na Buddhist perspectives, respectively. Of the writers I emphasize, Gier and Kjellberg articulate both perspectives; Federman and Harvey advocate Therav\u0101da compatibilism; and Wallace argues that although determinism and free will are incompatible, subtle complexities of Mah\u0101y\u0101na Buddhist metaphysics circumvent the free will and determinism dichotomy. Although the present article focuses on these writers, as the culminating article in the series it also draws on and summarizes the other articles in the series, and directs the reader to other recent period works that, due to space constraints, cannot be reviewed here. <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2014\/01\/Repetti-Recent-Final2.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 21, 2014 Recent Buddhist Theories of Free Will: Compatibilism, Incompatibilism, and Beyond Riccardo Repetti Kingsborough College, CUNY This is the fourth article in a four-article series that examines Buddhist responses to the Western philosophical problem of whether free will is compatible with \u201cdeterminism,\u201d the scientific doctrine of universal lawful causation. The first &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2014\/03\/13\/recent-buddhist-theories-of-free-will\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Recent Buddhist Theories of Free Will<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[71956],"tags":[2690,2594,1317,2592,6780],"class_list":["post-3747","post","type-post","status-publish","format-standard","hentry","category-volume-21-2014","tag-free-will","tag-mahayana","tag-philosophy","tag-theravada","tag-western-philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-Yr","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3747","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=3747"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/3747\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=3747"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=3747"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=3747"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}