{"id":4024,"date":"2015-05-30T18:58:38","date_gmt":"2015-05-30T22:58:38","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4024"},"modified":"2015-05-30T18:58:38","modified_gmt":"2015-05-30T22:58:38","slug":"review-critical-buddhism-and-modern-japanese-buddhist-thought","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2015\/05\/30\/review-critical-buddhism-and-modern-japanese-buddhist-thought\/","title":{"rendered":"Review: Critical Buddhism and Modern Japanese Buddhist Thought"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 22, 2015<\/h6>\n<p><em>Critical Buddhism: Engaging with Modern Japanese Buddhist Thought<\/em>. By James Mark Shields. Farnham, Surrey, and Burlington VT: Ashgate, 2011, ISBN: 978-1-4094-1798-9 (hard-back), $119.95.  <\/p>\n<p>Reviewed by Ronald S. Green<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2015\/05\/Green-review.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 22, 2015 Critical Buddhism: Engaging with Modern Japanese Buddhist Thought. By James Mark Shields. Farnham, Surrey, and Burlington VT: Ashgate, 2011, ISBN: 978-1-4094-1798-9 (hard-back), $119.95. Reviewed by Ronald S. Green Read article<\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[99217],"tags":[1902,2668,1317,2596],"class_list":["post-4024","post","type-post","status-publish","format-standard","hentry","category-volume-22-2015","tag-japan","tag-japanese-buddhism","tag-philosophy","tag-zen"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-12U","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4024","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4024"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4024\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4024"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4024"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4024"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}