{"id":403,"date":"2010-04-08T12:20:49","date_gmt":"2010-04-08T16:20:49","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=403"},"modified":"2010-05-23T19:39:30","modified_gmt":"2010-05-23T23:39:30","slug":"the-lotus-suutra-and-health-care-ethics","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/08\/the-lotus-suutra-and-health-care-ethics\/","title":{"rendered":"The Lotus S\u016btra and Health Care Ethics"},"content":{"rendered":"<h6>ISSN:1076\u20139005<br \/>\nVolume 5, 1998<\/h6>\n<h3>The Lotus S\u016btra and Health Care Ethics<\/h3>\n<p>Robert E. Florida<br \/>\nBrandon University<\/p>\n<p>In the last several years there has been an increase in interest in the field of Buddhist ethics, particularly health care ethics. In this paper I will review the medical implications found in the Lotus S\u016btra. I will first discuss some general ethical principles that apply in health care with reference to the Lotus S\u016btra, and then go on to specific references in the s\u016btra to medicine.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/flori981.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN:1076\u20139005 Volume 5, 1998 The Lotus S\u016btra and Health Care Ethics Robert E. Florida Brandon University In the last several years there has been an increase in interest in the field of Buddhist ethics, particularly health care ethics. In this paper I will review the medical implications found in the Lotus S\u016btra. I will first &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/08\/the-lotus-suutra-and-health-care-ethics\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Lotus S\u016btra and Health Care Ethics<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2405],"tags":[2792,2601],"class_list":["post-403","post","type-post","status-publish","format-standard","hentry","category-volume-05-1998","tag-health-care","tag-lotus-sutra"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-6v","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/403","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=403"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/403\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=403"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=403"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=403"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}