{"id":4085,"date":"2015-09-10T08:17:03","date_gmt":"2015-09-10T12:17:03","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4085"},"modified":"2015-09-10T10:08:05","modified_gmt":"2015-09-10T14:08:05","slug":"the-cullavagga-on-bhikkhuni-ordination","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2015\/09\/10\/the-cullavagga-on-bhikkhuni-ordination\/","title":{"rendered":"The Cullavagga on Bhikkhun\u012b Ordination"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 22, 2015<\/h6>\n<h3>The <em>Cullavagga<\/em> on <em>Bhikkhun\u012b<\/em> Ordination<\/h3>\n<p>Bhikkhu An\u0101layo<br \/>\nUniversity of Hamburg<\/p>\n<p>With this paper I examine the narrative that in the <em>Cullavagga<\/em> of the Therav\u0101da <em>Vinaya<\/em> forms the background to the different rules on <em>bhikkhun\u012b<\/em> ordination, alternating between translations of the respective portions from the original P\u0101li and discussions of their implications. An appendix to the paper briefly discusses the term <em>pa\u1e47\u1e0daka<\/em>.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2015\/09\/JBE-Anaalayo-Cullavagga2.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 22, 2015 The Cullavagga on Bhikkhun\u012b Ordination Bhikkhu An\u0101layo University of Hamburg With this paper I examine the narrative that in the Cullavagga of the Therav\u0101da Vinaya forms the background to the different rules on bhikkhun\u012b ordination, alternating between translations of the respective portions from the original P\u0101li and discussions of their &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2015\/09\/10\/the-cullavagga-on-bhikkhuni-ordination\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Cullavagga on Bhikkhun\u012b Ordination<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[99217],"tags":[2678,2670,2592,2587,1010],"class_list":["post-4085","post","type-post","status-publish","format-standard","hentry","category-volume-22-2015","tag-monasticism","tag-nuns","tag-theravada","tag-vinaya","tag-women"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-13T","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4085","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4085"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4085\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4085"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4085"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4085"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}