{"id":409,"date":"2010-04-08T12:18:44","date_gmt":"2010-04-08T16:18:44","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=409"},"modified":"2010-05-23T19:41:26","modified_gmt":"2010-05-23T23:41:26","slug":"reflections-on-the-threefold-lotus-sutra","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/08\/reflections-on-the-threefold-lotus-sutra\/","title":{"rendered":"Reflections on the Threefold Lotus S\u016btra"},"content":{"rendered":"<h6>SSN:1076-9005<br \/>\nVolume 5 1998<\/h6>\n<h3>Reflections on the Threefold Lotus S\u016btra<\/h3>\n<p>John R.A. Mayer<br \/>\nBrock University<\/p>\n<p>The Threefold Lotus S\u016btra provides some very illuminating insights with respect to many of the debates and oppositions which take place in late twentieth-century Western philosophy. The present paper represents reflections on how this Mah\u0101y\u0101na text is applicable to issues in contemporary philosophy.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2010\/04\/mayer981.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SSN:1076-9005 Volume 5 1998 Reflections on the Threefold Lotus S\u016btra John R.A. Mayer Brock University The Threefold Lotus S\u016btra provides some very illuminating insights with respect to many of the debates and oppositions which take place in late twentieth-century Western philosophy. The present paper represents reflections on how this Mah\u0101y\u0101na text is applicable to issues &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2010\/04\/08\/reflections-on-the-threefold-lotus-sutra\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Reflections on the Threefold Lotus S\u016btra<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[2405],"tags":[2601,1317],"class_list":["post-409","post","type-post","status-publish","format-standard","hentry","category-volume-05-1998","tag-lotus-sutra","tag-philosophy"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-6B","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/409","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=409"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/409\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=409"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=409"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=409"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}