{"id":4136,"date":"2016-01-05T15:04:24","date_gmt":"2016-01-05T19:04:24","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4136"},"modified":"2016-01-05T15:04:24","modified_gmt":"2016-01-05T19:04:24","slug":"the-going-forth-of-mahapajapati-gotami","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2016\/01\/05\/the-going-forth-of-mahapajapati-gotami\/","title":{"rendered":"The Going Forth of Mah\u0101paj\u0101pat\u012b Gotam\u012b"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 23, 2016<\/h6>\n<h3>The Going Forth of Mah\u0101paj\u0101pat\u012b Gotam\u012b in T 60<\/h3>\n<p>Bhikkhu An\u0101layo<br \/>\nUniversity of Hamburg<\/p>\n<p>In what follows I translate a discourse preserved as an individual translation in the Taish\u014d edition under entry number 60, which reports the going forth of Mah\u0101paj\u0101pat\u012b Gotam\u012b. Following that is a discussion concerning the different attitudes toward women that emerge from this discourse and a comparison to the current setting in Thailand.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2016\/01\/Anaalayo-T-60-final2.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 23, 2016 The Going Forth of Mah\u0101paj\u0101pat\u012b Gotam\u012b in T 60 Bhikkhu An\u0101layo University of Hamburg In what follows I translate a discourse preserved as an individual translation in the Taish\u014d edition under entry number 60, which reports the going forth of Mah\u0101paj\u0101pat\u012b Gotam\u012b. Following that is a discussion concerning the different &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2016\/01\/05\/the-going-forth-of-mahapajapati-gotami\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Going Forth of Mah\u0101paj\u0101pat\u012b Gotam\u012b<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[99240],"tags":[2678,2670,2592,2587,1010],"class_list":["post-4136","post","type-post","status-publish","format-standard","hentry","category-volume-23-2016","tag-monasticism","tag-nuns","tag-theravada","tag-vinaya","tag-women"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-14I","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4136"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4136\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}