{"id":4308,"date":"2017-06-29T11:40:47","date_gmt":"2017-06-29T15:40:47","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4308"},"modified":"2017-06-29T11:40:47","modified_gmt":"2017-06-29T15:40:47","slug":"canonical-exegesis-in-the-theravada-vinaya","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2017\/06\/29\/canonical-exegesis-in-the-theravada-vinaya\/","title":{"rendered":"Canonical Exegesis in the Therav\u0101da Vinaya"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 24, 2017<\/h6>\n<h3>Canonical Exegesis in the Therav\u0101da Vinaya<\/h3>\n<p>Bhikkhu Brahm\u0101li<br \/>\nBodhinyana Monastery<br \/>\nBhikkhu An\u0101layo<br \/>\nUniversity of Hamburg<\/p>\n<p>In the present paper the two authors examine dimensions of the canonical exegesis found embedded within the text of the Therav\u0101da <em>Vinaya<\/em>. In part one, Bhikkhu An\u0101layo examines the word-commentary on the rules found in the <em>Suttavibha\u1e45ga<\/em>. In part two, Bhikkhu Brahm\u0101li takes up the function of narrative portions in the <em>Khandhakas<\/em>.<\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2017\/06\/VinayaComy-final.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 24, 2017 Canonical Exegesis in the Therav\u0101da Vinaya Bhikkhu Brahm\u0101li Bodhinyana Monastery Bhikkhu An\u0101layo University of Hamburg In the present paper the two authors examine dimensions of the canonical exegesis found embedded within the text of the Therav\u0101da Vinaya. In part one, Bhikkhu An\u0101layo examines the word-commentary on the rules found in &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2017\/06\/29\/canonical-exegesis-in-the-theravada-vinaya\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">Canonical Exegesis in the Therav\u0101da Vinaya<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[99241],"tags":[2663,2678,2592,2587],"class_list":["post-4308","post","type-post","status-publish","format-standard","hentry","category-volume-24-2017","tag-indian-buddhism","tag-monasticism","tag-theravada","tag-vinaya"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-17u","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4308","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4308"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4308\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4308"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4308"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4308"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}