{"id":4392,"date":"2018-01-09T00:31:59","date_gmt":"2018-01-09T04:31:59","guid":{"rendered":"http:\/\/blogs.dickinson.edu\/buddhistethics\/?p=4392"},"modified":"2018-01-09T00:31:59","modified_gmt":"2018-01-09T04:31:59","slug":"the-ruination-of-a-dead-nuns-stupa","status":"publish","type":"post","link":"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/01\/09\/the-ruination-of-a-dead-nuns-stupa\/","title":{"rendered":"The Ruination of a Dead Nun\u2019s Stupa"},"content":{"rendered":"<h6>ISSN 1076-9005<br \/>\nVolume 25, 2018<\/h6>\n<h3>The Ruination of a Dead Nun\u2019s Stupa: Does This Really Evince the Suppression of Nuns?<\/h3>\n<p>Ven. Pandita (Burma)<br \/>\nUniversity of Kelaniya<\/p>\n<p>It is firstly Horner, and later Schopen, who have expressed negative opinions on a story in the <em>Vinaya<\/em>. I argue, however, that the aforesaid story, at least its P\u0101li version, is not so bad as it sounds if we interpret it properly. <\/p>\n<p><a href=\"http:\/\/blogs.dickinson.edu\/buddhistethics\/files\/2018\/01\/Pandita-dead_nun-final.pdf\">Read article<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>ISSN 1076-9005 Volume 25, 2018 The Ruination of a Dead Nun\u2019s Stupa: Does This Really Evince the Suppression of Nuns? Ven. Pandita (Burma) University of Kelaniya It is firstly Horner, and later Schopen, who have expressed negative opinions on a story in the Vinaya. I argue, however, that the aforesaid story, at least its P\u0101li &hellip; <a href=\"https:\/\/blogs.dickinson.edu\/buddhistethics\/2018\/01\/09\/the-ruination-of-a-dead-nuns-stupa\/\" class=\"more-link\">Continue reading <span class=\"screen-reader-text\">The Ruination of a Dead Nun\u2019s Stupa<\/span> <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":317,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"advanced_seo_description":"","jetpack_seo_html_title":"","jetpack_seo_noindex":false,"jetpack_post_was_ever_published":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[125215],"tags":[2678,2670,2806,2587,1010],"class_list":["post-4392","post","type-post","status-publish","format-standard","hentry","category-volume-25-2018","tag-monasticism","tag-nuns","tag-stupa","tag-vinaya","tag-women"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p5X8HA-18Q","_links":{"self":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4392","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/users\/317"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/comments?post=4392"}],"version-history":[{"count":0,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/posts\/4392\/revisions"}],"wp:attachment":[{"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/media?parent=4392"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/categories?post=4392"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.dickinson.edu\/buddhistethics\/wp-json\/wp\/v2\/tags?post=4392"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}